Friday, March 22, 2013

JOIN EARTH HOUR TONIGHT (March 23rd 2013) at 830 pm


Earth Hour 2013
Earth Hour not only asks for switching off lights, but to become more aware and conscious consumers! This year, switch off lights for Earth Hour, and also move towards using Renewable Energy, the need of the hour!

EARTH HOUR 2013

Switch off, and switch on to Renewable Energy
Earth Hour continues to be a global call to action to every individual, every business and every community. A call to stand up, to show leadership and be responsible for our future. At 8:30 PM on 23rd March 2013, the world will come together once again to switch off for an hour.
This Earth Hour, switch off lights, and make a sincere commitment to become a more aware and conscious consumer! Earth Hour 2013 aims to introduce and raise awareness about Renewable Energy solutions as an upcoming and practical option for you to adopt to reduce your impact on the environment.

Earth Hour 2013 calls for:
  • Individuals to commit to adopting household products powered by Renewable Energy.
  • Organization to adopt renewable energy solutions to run their business operations and production processes.
  • Governments to adopt policies favorable to the production of renewable energy to meet power demands.
The speed and scale of climate change, fuelled by an ever increasing consumption pattern of the Earth’s resources, is impacting individuals all over the world. Unless we make efforts to transform our energy production systems to 100% renewable, we may do irreversible damage to our planet. Each one of us has the power to make this transition possible by taking small, yet significant steps.
Each one of us has the power to change the world we live in! You can take your first step right now.


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Tuesday, March 19, 2013

Homily of Pope Francis at the Inaugural Mass (19th March 2013)


Pope: Homily for inaugural Mass of Petrine Ministry [full text]



(Vatican Radio) Homily of the Holy Father at the Inauguration of his Papal Ministry 19 March 2013:
Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.

Sunday, March 10, 2013

Condemning the Attacks on Christians in Pakistan and Hindus in Bangla Desh!


PRESS STATEMENT
Sunday, March 10, 2013

CITIZENS FOR JUSTICE AND PEACE, MUMBAI


The Citizens for Justice and Peace (CJP), Mumbai condemns the attack on innocent Hindus in Bangladesh over the past week and Christians in Pakistan yesterday by a angry mob of 7,000 and more. We appeal to all Indians and the wider human rights community to join us  in condemning  these dastardly attacks.

While condemning the targeted and  violent attacks against Bangladesh's minority Hindu community, the CJP calls upon the Indian government and international organisations to ensure that the Bangladeshi authorities provide them with better protection. There have been disturbing reports that individuals taking part in the protests called by supremacist Islamic parties (including reportedly led by Jamaat-e-Islaami, Bangladesh) have vandalised more than 40 Hindu temples across Bangladesh, scores of Hindu homes and shops have also been burned down, leaving hundreds homeless. The attacks have come in the wake of protests to implement the findings of the country's ongoing war crimes tribunal, the International Crimes Tribunal (ICT). The role of the Jamaat-e-Islaami-Bangladesh has been pointed to in the recent anti-minority attacks. In Pakistan, regarding the targeted attack against a group of Christians in Lahore, the CJP urges the Indian government and international organisations to lend voice to their demand that the   the Punjab government should have given the Christian community more protection in Lahore following the false allegations of blasphemy.


All of us undersigned condemn these dastardly attacks and call for the immediate punishment of those guilty. It is long overdue that the demands of human rights activists from all countries in India, Pakistan, Bangladesh, Nepal. Afganistan, Srilanka, Burma and Bhutan are met and a South Asian Commisison/Authority for Human Rights  Protection is established that looks into all instances of cross border human rights  violations, atrocities against women and children and traffking, caste atroctries and attacks on identities, ethnicities and religious minorities. CJP has been part of efforts to set  up this kind of mechanism for over a decade.

Teesta SetalvadSecretary & trustee

Other trustees: IM Kadri (Vice President), Raghunandan Maluste (Vice-President), Arvind Krishnaswamy (Treasurer), Alyque Padamsee, Cyrus Guzder, Javed Akhtar, Taizoon Khorakhiwala, Anil Dharkar, Rahul Bose, Javed Anand, Ghulam Pesh-Imam, Cedric Prakash


Background articles:-

http://www.thehindu.com/todays-paper/tp-international/protect-bangladeshi-hindus-says-amnesty/article4486622.ece

Protect Bangladeshi Hindus, says Amnesty

Amnesty International has made an urgent appeal to the Bangladesh government to provide its minority better protection.
“The Hindu community in Bangladesh is at extreme risk, in particular at such a tense time in the country. It is shocking that they appear to be targeted simply for their religion. The authorities must ensure that they receive the protection they need,” said Abbas Faiz, Amnesty’s Researcher.
Survivors told Amnesty that the attackers were from the Jamaat-e-Islami and its student wing Islami Chhatra Shibir.
In the report, ‘Bangladesh: Wave of Violent Attacks Against Hindu Minority’, Amnesty gave the country’s war crimes trial as the context to the violence against the minority.
The report said attacks on Hindus and other minorities were often reported from Bangladesh, especially from the far-flung areas. The latest attack took place on March 6 at Daudkandi in Comilla, where a Hindu temple was vandalised and burnt down. It said on Feb 28 a minority village of Rajganj Bazar in Noakhali was set on fire by the Jamaat supporters. According to Amnesty, Bangladesh’s Hindu minority constitutes only eight per cent of the population and has historically been at risk of violence. They suffered heavily during the 1971 liberation war and again after the 2001 parliamentary elections, when BNP-Jamaat coalition came to power.
http://www.thedailystar.net/beta2/news/jamaat-continues-attacking-hindus/

Bangladesh: Jamaat continues attacking Hindus

Jamaat-Shibir attacks on Hindu community and their temples continued in different parts of the country yesterday creating widespread fear among general people living unprotected in rural areas. Reports of arson, vandalism and physical assaults on members of Hindu community and also on Awami League activists have been rampant since Thursday, when the International Crimes Tribunal-1 had awarded death penalty to Jamaat leader Delawar Hossain Sayedee. Yesterday in Khulna, more than 300 Jamaat-Shibir and BNP acitivists brought out a procession from Chad Ali Bridge in Amadi Bazar area of Koyra upazila around 10:30am, during the BNP-called hartal. Locals said the focus of the procession suddenly turned to Dhopapara, an extremely poor locality with predominantly Hindu population traditionally making a living on washing clothes. Within minutes, eight houses belonging to Hindus were set ablaze. While the Hindu men, women and children ran for safety, the attackers looted whatever they could put their hands on.

The attackers soon swooped on to nearby Amadi Bazar. They broke into eight to 10 shops belonging to local Hindus and looted them before being dispersed by Border Guard Bangladesh and police personnel around noon. Meanwhile, the attack left a woman and a young man injured. They were admitted to the local health complex. Amiya and Apurbo Das, who lost their home in the attack, said neighbours had tried to douse the fire but their thatched house stood no chance. Others who lost their houses to the arson include Subodh Das, Kartik Das and Sona Das. Each of the victim families had more than one thatched house. The attackers also torched a prayer room set up inside a house. “We do not know what to do and are living in fear of further attacks,” said Apurbo Das. Locals said the attackers also unleashed violent assaults on several residents.


Officer-in-Charge (OC) Khairul Kabir of Koyra Police Station said they had arrested two Shibir activists from the area. “Two to three houses were torched and looted and about eight shops were looted during the attack,” said the OC. Superintendent Golum Rouf Khan of Khulna police said BNP and Jamaat-Shibir men had set fire to thatched houses and a semi-concrete structure, and vandalised shops belonging to local Hindus. The ploy in which attacks on Hindu temples and idols were executed, bear striking similarity in most cases throughout the country. At Rotherpar village in Aditmari upazila of Lalmonirhat, religious fanatics entered the Sree Sree Shoshan Kali Mandir [temple] some time early hours yesterday and vandalised the temple smashing the idol of goddess Kali. President of the temple committee Subhas Chandra Roy said they had lodged a written complaint with the police and it was now up to the law enforcers to take action.


At Lakhirpar village under Kotalipara upazila in Gopalganj, zealots set fire to a temple of goddess Kali on Monday around 7:45pm. The fire partially gutted the temple and destroyed four idols of the goddess. The arson instantly drew protests in the area. Kotalipara police detained five suspects in this connection. In Natore, Jamaat-Shibir men are strengthening themselves in the border areas of Lalpur upazila where Awami League activists and members of the Hindu community are living in fear. On Monday evening, Jamaat-Shibir men in a bid to spread further panic set fire to a temple of Shoair village under Singra upazila and destroyed the Hori Protima [the idol of god Hori]. Isahaq Ali, secretary of Lalpur upazila unit Awami League, said Jamaat-Shibir men were capitalising on the innocence of the villagers through anti-minority propaganda.


“The situation is such that we cannot even go to the border areas of Char Jazira, Horir Char and Gorgoria where on the one hand, gangs of Jaamat-Shibir rule and on the other, outlaws roam around at large,” said Isahaq Ali. In Chittagong, Hindu temple Sarbajaneen Magadeshwari Mandir at East Rupkania of Satkania upazila was torched early yesterday. Sukumar Nath, a local resident, said the arson took place around 2:30am. “We woke up by the sound bamboos cracking in fire and witnessed our holy temple burn to ashes,” said Nath, adding, “We do not know who did it.” Sub-Inspector Nazmul Alam of Satkania Police Station said the pattern of all the arson attacks leads police to suspect that Jamaat-Shibir fanatics had been involved in the act. Since Thursday, Jamaat-Shibir men had wrecked havoc in the area, mainly targeting the Hindu community.


The fanatics have changed their tactics for attacks on the state mechanisms. In Jhenidah, Lalmonirhat, Satkhira and elsewhere they shielded their attack force by luring rural women and children in the front line of the processions with religious propaganda. In Uzirpur upazila of Barisal district, miscreants tried to set fire to Guthia Sarbajaneen Kali Mandir [temple] under Guthia union early yesterday. President of the temple committee Sudhir Malakar said some miscreants had thrown burning torches of straw and tree branches inside the temple and fled the scene. The fire died automatically as the branches and straw were not so dry but yet it partially damaged the fences said Sudhir, adding that they had informed the local upazila parishad chairman of the incident. Officer-in-Charge Anwar Hossain of Uzirpur Police Station said a general diary had been lodged with them and that they had visited the spot and started investigating the arson attempt.

http://www.thedailystar.net/beta2/news/jamaat-continues-attacking-hindus/




http://dawn.com/2013/03/10/125-christian-houses-burnt-over-blasphemy/

25 Christian houses burnt over blasphemy

From the Newspaper |  | 12 hours ago
0
Pakistani police officials examine the burnt out houses of members of the Christian community attacked by Muslim demonstrators during a protest over alleged blasphemous remarks by a Christian in a Christian neighborhood in Badami Bagh area of Lahore on March 9, 2013. - Photo by AFPPakistani police officials examine the burnt out houses of members of the Christian community attacked by Muslim demonstrators during a protest over alleged blasphemous remarks by a Christian in a Christian neighborhood in Badami Bagh area of Lahore on March 9, 2013. – Photo by AFP
LAHORE: A mob enraged over alleged blasphemy set on fire a number of houses belonging to Christians in Badami Bagh on Saturday.
There was no casualty as members of the Christian community, including women and children, had left the neighbourhood on Friday night after police advised them to do so.
A church and several shops were also torched by the mob. Police put the number of burnt houses at 125. Around 25 were arrested.
The blasphemy suspect was identified as 26-year-old Sawan Masih. Police took him into custody in the small hours of Saturday. Later a magistrate sent him on judicial remand.
Thousands of protesters armed with sticks, clubs and stones ransacked Joseph Colony, which is surrounded by iron warehouses, and then set over 100 residential properties as well as some motorcycles and rickshaws on fire.
A clash between the police and the arsonists left a number of people injured from both sides.
Fire-fighters succeeded in dousing the flames after battling for several hours.
A heavy police contingent cordoned off the area for rescue work.
As soon as businessmen saw the mob, they shuttered their shops and warehouses.
Witnesses and police said an angry crowd ransacked and burnt the entire locality comprising 175 small houses, a day after all Christian families left the area because police had alerted them to the possibility of an attack.
They said a majority of attackers who had lodged a protest a couple of days ago assembled on Noor Road, facing Joseph Colony, and started setting houses and shops on fire.
The affected people accused police of doing nothing to pre-empt the plunder.
Chief Minister Shahbaz Sharif issued orders for suspension of two police officers and for making two others OSD.
City SP (Operations) Multan Khan, who was made OSD, said the arson attacks began at around 11:30am and up to 7,000 people took part in it.
He said the accused and the complainant had quarrelled under the influence of liquor on March 7, but the latter painted it as a case of blasphemy.
The case was registered on March 8 under Section 295-C of the Blasphemy Act.“I returned after dropping my children at their school around 8am and saw people gathering at the roundabout. They later started throwing furniture and crockery from houses and burning them,” said Muhammad Safdar, a local resident.He said most of the attackers belonged to the Pakhtun community.
According to him, tension gripped the locality after Imran Shahid, a barber, and blasphemy accused Sawan exchanged hot words on Thursday.Safdar said most Christian families had left the area after Sawan’s house was attacked on Friday evening.
A group of protesters visited the police station on Saturday morning and asked police to identify the accused. Later people gathered outside the colony and ransacked houses, he added.Imran Shahid accused Sawan of making blasphemous remarks about Holy Prophet (Peace Be Upon Him) after the latter came to his shop.However, Dilawar Masih, who lost his house and shop in the attack, said: “Both Imran and Sawan are close friends and the former has made the allegation only to settle a personal score because they had quarrelled over some petty matter.”
Dilawar wondered why the attackers burned their houses after the accused was handed over to police by the mob.He said a few policemen deployed on Friday evening fled the next day after the angry crowd attacked the houses.A local woman, who identified herself as midwife Riaz, claimed Imran and Sawan dealt in liquor business and the former got the latter implicated in a fake blasphemy case. She said Sawan was handed over to police by local people, including Christians, on the demand of Muslims.
Raja Asif, standing outside his burnt house, said around 165 houses were destroyed.Religious scholars, led by the prayer leader of Badshahi Masjid, visited the place on Saturday and persuaded the mob to disperse.The Badami Bagh attack is the second such incident during the tenure of the PML-N-led Punjab government.A few years ago, people burnt a Christian colony in Gojra (Toba Tek Singh) over alleged blasphemy.
INQUIRY: President Asif Ali Zardari and Prime Minister Raja Pervez Ashraf have ordered an immediate inquiry into the attacks.
“President Zardari called for a report into this unfortunate incident and said such acts of vandalism against minorities tarnish the image of the country,” his spokesman Farhatullah Babar said in a statement.Prime Minister Ashraf also ordered an “expeditious inquiry and measures to stop recurrence of such incidents”, his office said in a statement.
Punjab Law Minister Rana Sanaullah said that the government would not spare those involved in the attack.“These people committed a serious crime… there was no moral, legal or religious ground to indulge in such an act,” he told a TV channelThe exact number of houses in Joseph Colony was not immediately known but police and rescue officials said they belonged to low to middle-class families from the minority community.“At least 160 houses, 18 shops and two small churches were burnt by protesters,” Dr Raza, who was busy in rescue operations in the area, said.
Zohra Yusuf, chairwoman of the Human Rights Commission of Pakistan, put the number of houses burnt at over 100. She criticised the provincial government in a statement and said “it totally failed in providing protection to a minority community under siege”.Shamaun Alfred Gill, a spokesman for the All Pakistan Minorities Alliance, also condemned the incident and called upon the government to ensure safety of life and limb to Christians.







http://www.aljazeera.com/news/asia/2013/03/2013310324150586.html

Pakistan Christians rally over Lahore attacks


Protests in Karachi after mobs ransack and torch homes in Christian area of Lahore over alleged insult against prophet.
Last Modified: 10 Mar 2013 06:03
Angry protesters threw bricks at Christian houses after setting them on fire in Lahore [AP]
Dozens of Pakistani Christians have protested in Karachi, hours after mobs ransacked a Christian neighbourhood in Lahore and torched dozens of homes.
Mobs on Saturday caused widespread damage in the eastern Pakistani city after hearing reports that a Christian man had committed blasphemy against the Prophet Muhammad, according to a police officer.
The group of Christians in Karachi said the Punjab government should have given the Christian community more protection in Lahore following the        allegations of blasphemy.
"It's very very sad and that's why I want to appeal to the government; please look into the matter and see also that the people who are affected, their properties are burnt," Father Peter John, from the Saint Patrick Church in Karachi, said.
"They should also get some sort of compensation."
Blasphemy is a serious crime in Pakistan that can carry the death penalty, but sometimes outraged residents exact their own retribution for perceived insults of the prophet.
Homes ransacked
On Friday night, a large crowd from a nearby mosque went to the home of the Christian man in Lahore accused of insulting the prophet, and police took the man into custody to try to pacify the crowd.
Fearing for their safety, hundreds of Christian families fled the area overnight.
Police said the mob returned on Saturday and began ransacking Christian homes and setting them ablaze.
The police spokesperson said no one in the Christian community was hurt, but several policemen were injured when they were hit with stones as they tried to keep the crowd from storming the area.
Pakistan is overwhelmingly Sunni Muslim, with Christians making up around two percent of the population.


Friday, March 08, 2013

ANOTHER DRACONIAN BILL FROM GUJARAT





ANOTHER DRACONIAN BILL FROM GUJARAT
-Fr. Cedric Prakash sj*

The Gujarat Government has done it again! On February 26th 2013, it tabled ‘The Gujarat Irrigation and Drainage Bill, 2013’ which seeks to make it compulsory for farmers to get a licence to draw water from a canal or ground well beyond a certain limit and prescribes penal action including imprisonment against the errant farmers. 

In a year designated by the United Nations as the ‘International Year of Water Cooperation’, the bill is absolutely draconian in nature clearly aimed against the small farmer and heavily weighing in favour of industrialists and powerful vested interests.

The bill was passed “unanimously”, after the Opposition in the Gujarat Assembly staged a walk-out demanding that the bill have a wider consultation and that all contentious portions from it be deleted immediately.  The leader of the Opposition Mr. Shankersinh Vaghela stated “the bill was originally brought by the British who wanted to control the farmers. The State Government should withdraw the bill and form a committee to study it.”

The new bill seeks to replace the Bombay (Gujarat) Irrigation Act 1879 which was first enacted by the British 134 years ago. The bill has several contentious provisions, among them are:

  • farmers need a licence to draw water from canals or ground well beyond a limit
  • violations incur a six month jail term or a fine of Rs.10,000/-
  • those farmers who have their land near a canal have to pay for the water even if it reaches them by percolation or leakage
  • the appointment of “Canal Officers” with unbridled magisterial powers including to take into custody ‘erring’ farmers

On reading the bill, one is simply aghast at the way the farmer is targeted through this draconian bill. The sum and substance of this bill focuses on ‘policing, penalties and punishment’ (P3).  The bill fails ‘in toto’ to have a comprehensive policy for water conservation and a participatory approach towards a precious natural resource which strictly belongs to the people.

At an important meeting convened under the banner of PUCL’s Prabudh Nagrik Shakti Manch in Ahmedabad recently, it’s Convenor Mr. Suresh Mehta (a former Chief Minister of Gujarat) unequivocally stated that “the bill violates the Constitution and of the right to liberty. It will leave the farmers at the mercy of the Canal Officer…..” 

Several social activists from across the State feel that this new bill is clearly of a colonial mindset where the rulers think that they can arrogate unquestionable powers to themselves and abrogate the rights of the ordinary citizen.  Over the next few weeks, Gujarat is bound to witness several public protests on this bill.  Already the PUCL has launched a public awareness campaign and a signature drive requesting the Governor of Gujarat not to sign the bill in the wider interests of the people.

The bill is clearly another anti-people piece of legislation strongly indicating that fascism has come to rule the roost in Gujarat!
8th March, 2013

(* Fr. Cedric Prakash SJ is the Director of PRASHANT, the Ahmedabad based Jesuit Centre for Human Rights, Justice and Peace)

Address: PRASHANT, Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052
Phone: 79 27455913, 66522333   Fax:  79 27489018
Email: sjprashant@gmail.com     www.humanrightsindia.in


Thursday, March 07, 2013

To ALL the Women in MY LIFE ..on INTERNATIONAL WOMENS DAY 2013!!!!



8th March, 2013

I believe that Birthdays, Anniversaries and Special Days like International Women’s Day are gifts from God to all of us, to reflect on God’s Plan for our lives….and

On International Women’s Day 2013, I fervently pray that:

You take time off to smell the roses; enjoy your family and convert your dreams into reality.

You always be true to yourself, your beliefs, your values and your aspirations.  You always respect others, but not so much that you have none left for yourself.

You extract the most, and the best value from every day; each day reminding yourself that it could possibly be your last.

You always make time to renew yourself – intellectually, physically and spiritually.  Do not be so busy driving, that you do not take time to fill-in fuel.

You always reject limitations, remembering that the most melodious music and the greatest literary masterpieces were created with just 8 notes of music and 26 letters of the alphabet.

You paint a picture of yourself that you always feel proud to hang on your wall.

You never give the power of your life to anyone else; you have unshakeable faith in yourself and your tremendous potential.

Always feel special, unique, on top of the world…..… 
                               it is your day…………and your life!!
(the ABOVE is NOT ORIGINAL ..but voices my sentiments too)

Cedric sj


Fr. Cedric Prakash sj
PRASHANT   (A Centre for Human Rights, Justice and Peace)
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052,
Tel :079-27455913/66522333
Fax:079-27489018


Wednesday, March 06, 2013

A Conversation With: Ania Loomba, Professor at University of Pennsylvania


March 06, 2013

USA: Professor Loomba explains why she objected to Mr. Modi’s participation in the conference at the Wharton School

From: India Ink / New York Times
A Conversation With: Ania Loomba, Professor at University of Pennsylvania
Ania Loomba.Courtesy of Ania Loomba
On March 23, when students and prominent Indians meet at the Wharton School of the University of Pennsylvania for the India Economic Forum, one person will be conspicuous by his absence: Narendra Modi.
The chief minister of Gujarat was invited to join the conference via Skype to discuss Gujarat’s development model, but student organizers of the annual conference withdrew their invitation on Sunday after a few University of Pennsylvania professors circulated a petition opposing Mr. Modi’s invitation.
Their letter accused the right-wing politician of not doing enough to prevent riots in Gujarat in 2002 that led to the death of over 1,000 people, most of them Muslims. Mr. Modi has consistently denied these allegations, but the United States has refused to provide him with a visa over concerns about these accusations.
India Ink contacted one of the professors who helped mobilize opposition to Mr. Modi’s speech, Ania Loomba, who teaches English at the University of Pennsylvania. In an e-mail interview, Professor Loomba explained why she objected to Mr. Modi’s participation in the conference.
Q.
What were your main objections to the Wharton India Economic Forum’s invitation to Narendra Modi to speak at the conference?
A.
As is well known, Narendra Modi is a very controversial figure. We were concerned that this conference would help contribute to his efforts to sanitize his government’s record. Specifically, his government’s actions and inactions during the communal violence in Gujarat in 2002, which devastated the state’s Muslim population, and whose worst excesses have still not been redressed.
Mr. Modi has increasingly attempted to recast himself as a “developmentalist” with a strong economic record in Gujarat. This has been his campaign agenda both in recent state elections, and in his current bid to be projected as a major prime ministerial candidate in India’s next general election. We are firmly opposed to any attempt to de-link development from human rights: the kinds of atrocities minority communities suffered and continue to suffer in Gujarat are not neatly separable from economic development.
Moreover, there is mounting scholarly evidence that Gujarat’s economic growth has not yielded improvements in human development. Specifically health and educational outcomes, such as child nutrition, where the state remains among the worst performers in India.
In this troubled context, providing Mr. Modi with a plenary position to speak on economic development is a deeply political act. We should also note that the Adani Group was a platinum sponsor of the event –they have since refused their sponsorship after the student-organizers of the Forum rescinded their invitation to Mr. Modi. Gautam Adani, chairman of Adani Group, is a well-known Modi supporter, and his pulling out is a reminder that his sponsorship was part of an attempt to re-launch Mr. Modi in the U.S.
Mr. Modi’s proposed plenary address fit very much with his sanitizing campaign. He was due to speak on his state’s economic record, and there was no forum for questioning his human rights record. While the Wharton conference organizers say they do not ascribe to any political ideology, we felt that providing an opportunity that so closely fits the campaign agenda of a controversial politician is inherently political, particularly since it repressed any attention to Mr. Modi’s record on human rights and justice.
Q.
Would it have been better, as some have suggested, if Mr. Modi had been allowed to speak, followed by a question-and-answer session, where he could have been questioned about human rights and Gujarat’s human development record?
A.
No. I doubt that any substantive debate could have been part of an event like this. If the organizers wanted a debate, they could have invited someone opposed to Modi and staged the dialogue. This was not set up to be a dialogue. Moreover, a man who has prosecuted whistle-blowers and activists who had tried to bring the guilty to justice in Gujarat is hardly someone who is open to a debate and dialogue. As we wrote in our letter, the Supreme Court has criticized the Modi government for using trumped-up charges to harass activists fighting for justice.
Q.
In 2007, Columbia University invited President Mahmoud Ahmadinejad of Iran, a highly controversial international figure, to address its students, amid protests by a host of groups. In a culture that embraces free speech, some have asked, should Mr. Modi’s address have been boycotted?
A.
It is part of a vibrant democracy to dissent and indeed to boycott speakers. Our letter to the student organizers of the Forum simply expressed our objections to their invitation. There is a big difference between shutting down free speech and raising principled objections to inviting a man with a sordid human rights record.
Let us be clear: we are not opposing his right to free speech. He has those rights, and avails of them on a daily basis: he has full and immediate access to the news media in Gujarat and India. What we are opposed to is the Forum, which is an element in a larger institution of which we are a part, granting him a position of honor to increase his personal legitimacy, and thus further a political agenda which we find reprehensible.
Finally, the media has been presenting it as a few professors shutting the desires of students. But many students were signatories too. As well as doctors, lawyers and concerned citizens. We did not speak from a position of any authority because student groups at Penn have the right to invite anyone they want. And, of course, anyone has the right to raise objections to that. Why did the organizers change their mind? Was it only because of us? According to the organizers, there were several “stakeholders” whose opinions influenced their views, including members of the alumni.
The reason Modi supporters are turning this into an issue of free speech is that the whole event has coincided with the massive effort to project Modi as a viable prime ministerial candidate. And this shows why he is not.
Q.
Narendra Modi has earned a reputation as an incorruptible politician and a good administrator. To that extent, many say, his insight and inputs are very valuable in any discussion on India’s economic promise. How would you respond to that?
A.
As I said earlier, this is precisely what needs to be contested; in the emergency imposed by Prime Minister Indira Gandhi, many extolled the efficiency of her regime. Many terrible regimes have come to power the world over in the name of economic development. How can Mr. Modi be considered a good administrator if he presided over a carnage and has refused to address or remedy its consequences for over a decade now?
But even if we set that aside, a recent Planning Commission report noted that Gujarat has slipped in its ranking in terms of the human development index among Indian states, and has made lower-than-average progress on crucial indicators such as infant mortality, child malnutrition, and maternal mortality. We are troubled with the exclusive focus on particular indicators of development, to the exclusion of others, particularly those most relevant to the “capabilities” — to quote the Nobel prize-winning economist Amartya Sen — of Gujarat’s poorest citizens.
(The interview has been lightly edited and condensed.)

letter written to protest against Wharton's invite to Modi


Full text: letter written to protest against Wharton's invite to Modi 
Here is the full text of the letter drafted by three University of Pennsylvania professors - Ania Loomba, Catherine Bryson Professor of English; Suvir Kaul, A M Rosenthal Professor of English and Toorjo Ghose, Assistant Professor at the School of Social Policy and Practice - and signed by hundreds of eminent academics and members of the intelligentsia to protest against Wharton's India Economic Forum's invite to Narendra Modi to deliver the keynote address on March 23. This petition led to cancellation of the invite.
Full text:
We (professors, students, lawyers, writers, doctors, and concerned citizens from Philadelphia and around the world) are outraged to learn that the Wharton India Economic Forum has invited Narendra Modi, the Chief Minister of the Indian state of Gujarat, to be a keynote speaker at its 17th Economic Forum on March 23, 2013.
Since then, the Supreme Court of India has repeatedly faulted the Gujarat government led by Mr Modi for failing to prosecute those guilty of the crimes in 2002 and instead of prosecuting whistle-blowers and activists who had tried to bring the guilty to justice. In February 2012, the Supreme Court again criticized the Modi government for using trumped-up charges to harass activists fighting for justice. What this sordid record proves is Mr Modi's callous disregard for the life of Indian citizens and for the Indian Constitution.
In taking cognizance of Mr Modi's culpability, the State Department also revoked his "existing tourist/business visa under section 212 (a) (2) (g) of the Immigration and Nationality Act." As David C. Mulford, U.S. Ambassador to India, explained then, "Section 212 (a) (2) (g) makes any foreign government official who 'was responsible for or directly carried out, at any time, particularly severe violations of religious freedom' ineligible for a visa to the United States." Ambassador Mulford went on to say that the State Department's decision was "based on the fact that, as head of the State government in Gujarat between February 2002 and May 2002, [Modi] was responsible for the performance of state institutions at that time." The State Department's detailed views on this matter are included in its annual Country Reports on Human Rights Practices and the International Religious Freedom Report. Both reports document the violence in Gujarat from February 2002 to May 2002 and cite the Indian National Human Rights Commission report, which states there was "a comprehensive failure on the part of the state government to control the persistent violation of rights of life, liberty, equality, and dignity of the people of the state." (http://2001-2009.state.gov/p/sca/rls/rm/2005/43701.htm).
It is incomprehensible to us that this is the man who the Wharton India Economic Forum wishes to celebrate as an exemplar of economic and social development. We find it astonishing that any academic and student body at the University of Pennsylvania can endorse ideas about economic development that are based on the systematic oppression of minority populations, whether in India or elsewhere. Our role as scholars and students-and indeed as would-be entrepreneurs and business managers-must be to develop conscientious and efficacious modes of economic organization, not to piggy-back onto the inhuman policies of politicians who not only lack a commitment to human rights and to ideals of social justice, but whose political success is based on the suppression of substantial sections of their own citizens. Mr Modi still does not have a US visa to enter the US, but Wharton plans to present him on Skype to the audience. Recently there have been efforts to whitewash Modi's grim record and to grant him international respectability. Wharton's invitation lends itself to doing just that.
We urge the Wharton India Economic Forum to revoke their invitation to Narendra Modi. If it does not do not do so, we pledge to protest his presence-virtual as it will be, given that he remains ineligible for a US visa-in a variety of ways, including at the meeting of the Forum. We will also do all that we can to continue to educate our community about the incalculable and continuing harm done by Modi's brand of politics to the secular values enshrined in India's Constitution.
(We should add that signatures are pouring in, and the following names represent those who signed within a few hours of the circulation of this letter.)
End of Letter