Saturday, March 22, 2014

The fear of a Hindu by PRABHAKAR TIMBLE (March 21st 2014)




                                     The fear of a Hindu
 
                                                                                                             PRABHAKAR TIMBLE
 
Though I do not share all the observations of the Ahmedabad based Fr. Cedric Prakash, I tend to agree on two counts. No model of development attributable to Narendra Modi can be discerned. Modi’s regime has provided a field day to selective investors and corporates. This is what is show-cased as good governance and shining Gujarat. The social indicators are lower as compared to other States. It is not that Gujarat has not shown growth. However, other States of India have shown a much higher rate of growth than Gujarat in Gross Domestic Product and Human Development Index. Hence, the Modi model of development cannot set an example to the nation. His centralised approach to administration and the mind-set for democratic and constitutional values are not conducive for Hamara Sabka Bharat.
As one born to Hindu parents, my concern is also of Hindus losing their freedoms. Fr. Cedric Prakash observes that minorities and marginalised live in fear as any dissent, opposition or alternatives are crushed. It is not that people of the majority community do not bear the brunt of terror. Hindus who treasure democracy, tolerance, harmony and freedom of expression also conduct themselves in fright and panic. Once the democratic institutions go into the hands of fundamentalist forces, the dangers and losses are for all, not merely the minorities. If Hindus like me feel that Hindu communalism will provide gains to Hindus, we are living in a fool’s paradise. The pain and agony of the majority community would be more than the minority simply because of demographic numbers.
If we talk of corruption, it is common to all political parties, not the Congress alone. The BJP spending itself demonstrates it and for 2014 there should be no hesitation that BJP stands first as the gainer of funds from Indian corporates and outside. The Modi-led BJP is also corrupted by vengeance, arrogance and contempt for democratic institutions. Do we need to travel to Gujarat to see this? Have we not seen it in Goa? 


Sunday, March 16, 2014

AN UNFORGETTABLE JOURNEY

                                         AN UNFORGETTABLE JOURNEY
                                                                                                                                                                                                                                        – Fr Cedric Prakash sj


It has been a long and eventful day for me, culminating in a train journey. Although I still have a fever and feel rather exhausted, here I am putting this down as I promised a lady on the train that tonight I would write and tell the world of her magnanimous gesture.

A rally had been organised by SOUL (Save OUr Land) at the Azad Maidan in Mumbai to protest the Church land acquisitions.  I was one of the speakers invited to address the people gathered. The crowds were much more than the organisers had expected. Speaker after speaker came down heavily on the Local Government, lambasting it for its nexus with the builders lobby and other vested interests. “You can no longer take Christians for granted!” “We want Justice!” “Enough is enough!” rent the air! It was truly a moving experience and I was touched that more and more Christians today come out for the cause of Justice.

However, I could not remain to the end of the programme, as I had to catch the 1710 Deccan Queen to Pune. I hurried to the CST Station and was looking forward to a relaxing 3-plus hour’s journey in the cool comfort of a Chair Car compartment. With a fever and a headache, I really needed it. I was relieved when I arrived at my “seat”. I showed my ticket to a guy who was seated on it. He checked it and very coolly told me, “Sir, your train has left this morning…your ticket is of the Deccan Express and NOT of Deccan Queen”.  I couldn’t believe what he was saying, but on checking my ticket, realised he was right! A kind friend had helped me buy the ticket. I had clearly told him, “Deccan Queen” as I was scheduled to speak at the rally around 1530. I presumed he had got the ticket for the train I requested and did not bother to check it!!!

So what do I do now? It was almost 1655…..just fifteen minutes before the train’s departure. I ran out of the train…almost the full length of the platform to the ticket counter, only to be faced with a huge line. Some guys however had “mercy” on a Senior Citizen and in no time I had my ticket and ran back to the train (baggage and all) and entered an UNRESERVED compartment with just three minutes to spare!

To say that the compartment was like a “tin of sardines” is an understatement. It was jam-packed, with practically no room to even stand. I resigned myself to an uncomfortable trip. But the greatness of an Indian train journey is that once it begins, most of the travellers easily adjust and adapt. In no time I was asked to move ahead and some youth very generously beckoned me to sit at the edge of their seat. Not comfortable at all, but I was not complaining since the alternative was to stand for most part of the journey.

There were all kinds of people around me; of different faiths, languages and cultures! It was the beginning of HOLI (the Festival of Spring) and many seemed to be excited to be going back home or to spend the festival with friends and relatives. Several young ‘uns got down at Lonavla, perhaps for a great Holi revelry!

Suddenly a burqa-clad Muslim lady began pushing her way through; her three-year-old son desperately needed to use the toilet. All helped to make way and in no time they had reached the destination. Most did not know that the lady had left her baby daughter on the seat asking the neighbours to keep an eye on her. On realising that her mother was not around, the baby started bawling and shrieking to high heavens. Nobody knew what to do although the cries were deafening. Then from across my seat a young lady got up and spontaneously went to the baby and began cuddling and pacifying her. ‘The lady must surely be a friend of the family’, I thought to myself. The rocking calmed the baby who felt very soothed in the warm and loving hands. In awhile, the mother returned with her little son, took her baby from the arms of the lady and settled down. It was only then that I realised that this lady was a total stranger to the other and a Hindu!

My heart leaped with JOY! This is MY INDIA, I thought to myself! The India in which the stranger is just a friend we do not know; the India of diversity and pluralism; the India where we can transcend the narrow confines of religion and sectarianism. I could not help think of the trains in Nazi Germany…where people were pulled out and sent to concentration camps because they were “not one of us”. This INDIA I told myself should never die! We should not in any way allow the fascist and fundamentalist forces to destroy what is so precious to us! Let us not be fooled by their empty rhetoric of “development” (Hitler did the same) but let us be WARNED and ACT NOW before it is too late!

The Hindu lady was to alight at Shivajinagar. Before that, I plucked up courage and asked if I could speak to her. I told her that I would never forget her wonderful gesture! In great humility she replied, “Sir, I too have little children and I know what it means to be a mother.” Thanking her, I just told her to never let her concern and love, especially for the “the other”, to ever die. I asked her if she had seen the movie ‘DHARM’ in which Pankaj Kapur is the main actor.She had not.I requested her to see it if she could.And I promised that I would write about her great deed tonight itself….I do not know her name and who she is but I have just christened her BHARATMATA – women like her, are the soul of India!

I am now in Pune, very tired and still with fever….but what an unforgettable journey it has been!I can’t help but hum to myself the JOURNEY song of Lea Salonga and specially these words:
“What a journey it has been
And the end is not in sight
But those   stars are out tonight
And they're bound to guide my way”
                                                                                                          
                                                                                                                                15th March, 2014
Fr. Cedric Prakash sj is the Director of PRASHANT, the Ahmedabad based Jesuit Centre for Human Rights, Justice and Peace
 PRASHANT, Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad-380 009
Phone: 79 27455913, 66522333 Fax:  79 27489018
Email: sjprashant@gmail.com     www.humanrightsindia.in

Wednesday, March 12, 2014

The Gujarat model of development: What would it do to the Indian economy?

The Gujarat model of development:

 What would it do to the Indian economy?

by Rohini Hensman, 7 March

The cornerstone of Modi’s and the BJP’s campaign for the 2014 Lok Sabha elections is that the UPA has ruined the Indian economy and the BJP led by Modi will make it boom. These claims have been reinforced by corporate adulation for Modi in his ‘Vibrant Gujarat’ summits [1] and surveys showing that almost 75% of top corporate CEOs want him to be the PM [2]. How valid are these claims?
The UPA’s performance
The economic reforms initiated by the Congress government in the 1990s raised the GDP growth rate from an average of around 3.5% per annum since Independence to more than 9% between 2005-06 and 2007-08 [3], before dropping to 6.7% in 2008-2009 as a result of the global crisis [4]. Global competition forced manufacturers of products like electrical and electronic goods to improve the quality and reduce the prices of their products. Computers, internet access and mobile phones became much more widely available.
However, neoliberal policies that were part of the changes had serious negative consequences. Privatisation was in many cases accompanied by massive corruption (e.g. the CWG and 2G scams), as politicians and bureaucrats received kickbacks from the corporates they favoured. In other cases, even if there were no kickbacks, lack of adequate regulation allowed corporates to make windfall profits, while public sector banks offered them generous loans without exercising due diligence. The campaign by industrialists for the abolition of protective labour laws reached a crescendo during the NDA regime. It stopped when the UPA came to power, but the anti-labour atmosphere had already influenced state labour departments and even the judiciary to such a degree that workers struggling for their rights were seldom successful.
The result of these trends was a huge increase in inequality. At the top, a few capitalists became dollar billionaires, joining the global rich. Just below them, 10-15% of the population became a prosperous middle class. But for the vast majority there was no improvement. Between the top and the bottom there was an unbridgeable gulf.
These developments were not peculiar to India. A wave of neoliberalism was sweeping through the world. What does this mean? The only interest of most capitalists is to maximise their profits regardless of the damage they do to the economy. If reducing wages below subsistence and destroying the environment boosts profits, so be it; if gambling with worthless derivatives promises trillions, then go for it. If privatisation of public utilities like electricity and water offers huge profits to a few, then that is the way to go, even if it reduces the profits of many others and imposes an intolerable burden on non-coporate users. But normally the state, even if it supports capitalism, takes a broader view. It may regulate the banking sector so that it is not threatened with collapse if risky investments go wrong. It may nationalise railways and public utilities so as to reduce costs for all capitalists. It may even invest in health and education in the interests of a better labour force.
The peculiarity of a neoliberal regime is that the state takes the standpoint of individual capitalists and allows them to do what they want rather than protecting the system as a whole. The corruption unleashed by this regime in countries like the US has been phenomenal. Mortgage providers ramped up the housing market to astronomical levels by offering large mortgages to buyers who would never be able to pay them back. Investment banks then ‘bundled toxic mortgages into complex financial instruments, got credit rating agencies to rate them as AAA securities, and sold them to investors, magnifying and spreading risk throughout the financial system, and all too often betting against the instruments they sold…’ [5]. The outcome was the global crisis of 2008, resulting in millions of homes, jobs and pensions lost on one side, while on the other side gigantic fortunes were made. Years later, some of these banks were penalised, but their CEOs were not [6]. Credit rating agencies too came under fire for giving triple-A ratings to junk; Standard & Poors even faced a civil suit [7]. Yet they too remained in operation.
This background is important in understanding what has been happening in the Indian economy. The global crisis hit all countries across the world. India, because its economy was not fully neoliberalised, did better than most. Its relatively well-regulated banking sector survived, though not unscathed: generous loans given to corporates like Kingfisher Airlines without proper scrutiny of their ability to repay piled up on the balance-sheets of the banks as non-performing assets [8]. This has justifiably been seen as collusion between bank managements and corporates to rob the public of over 3 lakh crores over the past two years [9]. The Finance Ministry and Reserve Bank acknowledged the scale of the problem in November 2013, and pledged to take steps to deal with it [10]. Recession and austerity in developed countries hit exports from India, which in turn hit employment, reducing wage expenditure and demand. Paradoxically NREGA, which had been intiated before the crisis, acted as a stimulus package, creating employment, helping to raise agricultural wages and preventing the collapse of rural spending power. But the middle classes, who had been doing so well before the crisis, saw their future and the future of their children threatened.
The net result in India has been a slow-down in economic growth and high rates of inflation, which are causes for concern but not nearly as catastrophic as the slow-down in developed countries. According to Shankar Sharma, a director at one of India’s leading investment brokers, First Global, ‘India’s current economic management is inarguably the best that we have… In the last nine years, India has grown at about seven and a half percent compounded. But more importantly, in this ten years, debt to GDP has come down from 91 percent to 67 percent’ [11]. APCO Worldwide agrees with this assessment of the UPA’s economic performance: ‘India today is a trillion-dollar market with an enviable rate of GDP growth. India’s economy is fueled by the combination of a large services sector, a strong and diversified manufacturing base and a significant agricultural sector that continues to provide a framework for the growth of the domestic economy. The country’s resilience in weathering the recent global downturn and financial crisis has made governments, policy-makers, economists, corporate houses and fund managers believe that India can play a significant role in the recovery of the global economy in the months and years ahead’ [12].
This is a very different picture from the constant BJP blitzkrieg blaring the allegation that the UPA has made a mess of India’s economy. Given that APCO is the PR firm hired by the state government of Gujarat from 2009 to 2013 at a reported cost of $ 25,000 a month to promote Modi’s Vibrant Gujarat [13], it can hardly be accused of pro-Congress bias. Moreover, while rampant corruption during the UPA regime is undeniable, it also enacted the Right to Information (RTI) Act, which played a considerable role in exposing corruption. If the BJP’s anti-UPA propaganda is economical with the truth, what about its pro-Gujarat propaganda?
Corruption, poverty and pollution in Vibrant Gujarat
The average GDP growth rate in Gujarat over the past ten years has been above the national average, but in line with the growth rates of comparable large states like Maharashtra, Tamil Nadu and Delhi [14]. Gujarat’s growth has been achieved at the cost of handing over complete control over the economy to corporates, and wholesale privatisation: ‘Key sectors – traditionally held to be the preserve of the state – such as ports, roads, rail and power have been handed over to corporate capital. This has meant, inevitably, that the government has abdicated all decision making powers, as well as functional and financial control over such projects. Nowhere else in the country has this abdication of responsibility been so total, nowhere else has the state given over the economy so entirely to the corporates and private investors’. Infrastructure and access to water and electricity favour industry over agriculture and individual consumers. Employment growth in manufacturing and services turned negative in the last five years, and even prior to that was concentrated in the informal sector [15].
The Modi administration’s largesse to corporates can be judged by two examples. One is the staggering subsidies offered to Tata for its Nano plant and other projects. Against an investment of 2900 crores, Tata received a loan of 9570 crores at 0.1% interest, to be paid back on a monthly basis after 20 years, in addition to land at much below market rates, with stamp duty, registration charges and electricity paid for by the state. Tax breaks mean that the people of Gujarat will not be getting any of this money back in the near future [16]. All the rules were bent to provide Adani with a power supply contract costing the state of Gujarat an excess Rs 23,625 crores over 25 years [17], and other companies, including Reliance Industries and Essar Steel, were extended similar favours [18]. So when these companies praise Modi to the skies [1], support his candidature for PM [2], use the media they own to promote Modi and silence criticism of him [19], and put their aircraft at his disposal [20], this is merely quid pro quo.
Any objective definition of ‘corruption’ would include such activities. The scale of corruption in Gujarat is stupendous, and those who campaign against it have not fared well. With only 5% of India’s population, 22% of the murders and 20% of the assaults of RTI activists in recent years have occurred in Gujarat, which has only two RTI Commissioners compared to eight in Maharashtra and nine in Tamil Nadu [21]. The post of Lokayukta (corruption watchdog) was not filled for ten years since 2003. When the Governor and Chief Justice of the High Court selected Justice R. A. Mehta for the post in 2011, as they were empowered to do according to the Gujarat Lokayukta Act, Modi fought tooth and nail against the appointment, reportedly spending Rs 45 crores to challenge it all the way up to the Supreme Court. Even after the Supreme Court had upheld the appointment, the state government refused to cooperate with Mehta, leading him to decline the position [22]. Subsequently the state government amended the Lokayukta Act to make it a toothless body under the control of the very government whose corruption it was supposed to monitor [23]! Apparently Modi learned a lesson from the fate of his friend Yedyurappa, former BJP Chief Minister of Karnataka, who was forced to resign due to corruption charges against him initiated by the Karnataka Lokayukta [24], and resolved never to give any Lokayukta the opportunity to do the same to him.
The ordinary people of Gujarat have paid a heavy price for its economic growth. Gujarat has one of the highest poverty levels of all the Indian states. Huge swathes of land allocated to corporates have displaced lakhs of farmers, fishermen, pastoralists, agricultural workers, Dalits and Adivasis. During Modi’s tenure, 16,000 workers, farmers and farm labourers had committed suicide due to economic distress by 2011 [25]. Gujarat has the highest prevalence of hunger and lowest human development indices among states with comparable per capita income, its implementation of NREGA is the worst among large states, and Muslims, ‘in particular, fare poorly on parameters of poverty, hunger, education and vulnerability on security issues’ [26]. Refuting Modi’s claim that the high level of malnutrition in Gujarat is a consequence of vegetarianism and figure-consciousness, an eminent scholar has pointed out that the real reasons are extremely low wage rates, malfunctioning of nutrition schemes, lack of potable water supplies, and lack of sanitation: the state ranks 10th in the use of toilets, with more than 65% of households defecating in the open, with resulting high levels of jaundice, diarrhoea, malaria and other diseases [27]. Uncontrolled pollution has destroyed the livelihoods of farmers and fishermen, and subjected the local populations to skin diseases, asthma, TB, cancer and death [28].
Contrary to the myth that Gujarat is a powerhouse attracting large FDI inflows, in 2012-13 its share in FDI was a meagre 2.38%, ranked 6th, compared to Maharashtra’s 39.4% [29]. Most damning of all, for a state that purports to provide a template for the whole country’s economy, is the Modi government’s ‘lack of financial discipline. The Gujarat growth pattern relies on indebtedness. The state’s debt increased from Rs 45,301 crore in 2002 to Rs. 1,38,978 crore in 2013... In terms of per capita indebtedness, the situation is even more worrying, given the size of the state: each Gujarati carries a debt of Rs 23,163 if the population is taken to be 60 million’ [30].
The Gujarat economic model is a more extreme version of neoliberalism than the version practised by the UPA, which retains elements of regulation and social welfare. This is clearly the reason why the majority of CEOs want him to be the PM. It bothers them that the policy of endless credit from public sector banks has come under scrutiny by the UPA, and billionaires like Sahara boss Subrata Roy can be arrested for robbing small investors of Rs 20,000 crores [31]. They look forward to a Modi regime where they can continue to loot the public unhindered by regulations, where small concessions to working people like NREGA and the Food Security Act can be shelved, and the NDA’s old programme of scrapping protective labour legislation can finally be realised. Importers of gold and other luxury consumption goods can’t wait to have a PM who is clueless about technicalities like current account deficits and fiscal deficits and would allow the whole country to become as indebted as Gujarat is today [32]. It is also instructive that the very same ratings agencies and investment banks indicted for making trillions by bringing down the US economy and causing a global crisis (see [5] and [7]) have been busy downgrading the UPA economy [33] and batting for Modi [34]. All these firms, Indian and international, would be least bothered if the Indian economy were to crash; they would have parked their profits elsewhere by then.
Modi’s policies are exactly the same as those which destroyed the economy of the US, the richest country in the world, resulting in the global crisis: wholesale privatisation and deregulation, extreme disparities in wealth, and unsustainable indebtedness. And they would have the same results in India, such as massive job losses, and worse. The US dollar has maintained much of its value because it is a global reserve currency, and other countries buy it in order to maintain their currency reserves. The Indian rupee is not a global reserve currency, and there is nothing to stop it from plummeting due to the rising deficits, leading to runaway inflation many times worse than India has ever experienced. Ironically, it is the same sections of the middle class who look to Modi as their saviour who would be hardest hit, because they have so much more to lose than the poor, who would also be hit.
Perhaps Modi would leave the economy to be handled by others in the BJP, but who is competent to do it? Yashwant Sinha, the finance minister during the NDA regime, does not exactly inspire confidence. ‘In 1990, Sinha was finance minister in the government of Chandrashekhar, when the bottom fell out of the Indian economy. The government’s policy response then was to ship all the gold in the Reserve Bank of India’s vaults off to the Bank of England as collateral for a loan… In 1998, by a peculiar coincidence, Sinha was again finance minister, this time in the BJP-led NDA coalition government… In March 2001, soon after Sinha presented his Budget, India experienced one of its worst market crashes: about $32 billion worth of market capitalisation was wiped out that month… In the NDA era, a little less than $4 billion entered India each year on average. Under the UPA, this number stands at a little less than $25 billion, more than six times the NDA average’ [35]. According to investment broker Shankar Sharma, ‘The BJP is the only mainstream political party that has no economist. And the BJP rule between 1999 and 2004 had the worst nominal GDP growth in the last 30 years in India, the worst by far. They ran the country into a huge debt trap. India’s debt to GDP ratio went from about 78 percent in 1999 to 91 percent by 2004. So again, whatever GDP growth the BJP delivered in those five years, the growth was with very high debt’ [11]. 
At a time of downturn and global crisis, putting India’s economy in the hands of a party that has no competent economist is tantamount to economic suicide. In accordance with their-frog-in-the-well perspective, Modi and the BJP never mention the global crisis or inquire into its causes. Anyone who takes the trouble to do so would realise that the ‘medicine’ they prescribe for the economy, which is suffering from slow poisoning by neoliberalism, is a lethal dose of the same poison. 
Do the Left parties and the Aam Aadmi Party offer viable alternatives?
The Left parties failed to deliver a better model of development during more than thirty years in power in West Bengal, culminating in the Nandigram and Singur violence [36]. The Paschim Banga Khet Mazoor Samity had been demanding a rural employment guarantee scheme for decades, but the Left Front government refused even to consider it until NREGA was enacted by the UPA. The lack of an alternative was demonstrated most starkly over the issue of FDI in multibrand retail, where they formed a united front with the NDA to oppose it [37] rather than thinking of anything more principled and imaginative like forming consumer cooperatives which draw in street vendors. The failure of the Left parties to offer any economic alternative is particularly disappointing because they do have a critique of neoliberalism, and can at least be counted on to oppose the wholesale privatisation and deregulation of the economy or attempts to scrap protective labour legislation and welfare schemes.
AAP has a one-point economic programme: eliminating corruption. Their Jan Lokpal Bill, through which they hope to achieve this, sees all corruption as emanating from the state, and affecting only corporates that have a relationship with the state: a view entirely compatible with neoliberal World Bank anti-corruption programmes [38]. Its economic model is neoliberalism purged of corruption and ‘crony capitalism’. This comes through in their recent speeches. Privatisation is good, because ‘Government has no business doing business, it only has to govern. Business should all be held by the private sector,’ according to Arvind Kejriwal, who made a point of saying that the party disagreed with the economic views of Prashant Bhushan, the left-wing face of AAP [39]. AAP objects to industrialists like the Ambanis getting favoured treatment, but former banker Meera Sanyal clarified that they want to create the conditions in which all ‘hard working entrepreneurial, highly innovative people can feed themselves and their families’, suggesting that the state would help all capitalists equally [40]. Yogendra Yadav said that ‘Food subsidies should not be provided,’ and that the party stands for ‘clean politics, pro-business deregulation, non-interference of the state and not to serve the interests of crony capitalists’ [41].
This economic model is as neoliberal as Modi’s and more neoliberal than the UPA model, which still has elements of regulation and social justice. It offers nothing to workers and the poor, and would do nothing to reduce inequality. With their exclusive focus on an extremely narrow definition of corruption, AAP ignores the underlying disease of which it is a symptom – extreme inequality resulting from neoliberalism – and their policies would in fact exacerbate the basic problem. In theory, their model would be free of ‘crony capitalism’, but whether AAP can actually eliminate corruption is questionable, given that much of the corruption during the UPA regime has been the consequence of pro-business deregulation. Finally, their government’s grant of electricity subsidies to supporters who had not paid their bills but not to non-supporters who had paid their bills (subsequently stayed by the High Court) [42] sounds suspiciously like quid pro quo: you vote for us, we give you subsidies.
Conclusion
For years the BJP, Modi, the corporates which support him and the media they control have bombarded us relentlessly with propaganda and lies about the mess that the UPA has made of the economy and the shining success of ‘vibrant Gujarat’. In reality, we find that the UPA regime suffers from the same problems as other neoliberal regimes and has done better than most, while Modi’s policies would have catastrophic consequences for the Indian economy. AAP’s policies would not be much better: they would benefit a wider layer of entrepreneurs – say 3-5% of the population compared with Modi’s 0.1% – but scrapping food subsidies would make the poor poorer, so inequality would be greater than under the UPA. The UPA and Left parties seem to be the best of a bad lot so far as economic policy is concerned.
Does this mean that there is no better alternative to current policies? Far from it. Perhaps before the next Lok Sabha elections we will have a party opposing sops and subsidies to the rich, loss of lives and livelihoods due to expensive, dangerous and polluting nuclear power plants and weapons, the privatisation of public utilities, education and health care, and much more. A party which would stand for reducing inequality through (1) raising wages by protecting the right of all employees, regardless of their place of work or employment status, to unionise and bargain collectively without fear of victimisation; (2) putting in place a comprehensive system of progressive taxation to help fund the provision of education, health care and social security for all; and (3) creating employment through various measures such as (a) shortening statutory working hours to 40 per week and enforcing this measure; (b) expanding NREGA and including new projects such as water harvesting and rural electrification through small renewable energy projects; and (c) supporting the formation of workers’ cooperatives in agriculture, industry and services. Until then, mass movements have to continue fighting for such goals.
Those who think these goals belong to an obsolete left-wing economic model would do well to listen to Christine Lagarde: ‘Let me be frank: in the past, economists have underestimated the importance of inequality. They have focused on economic growth, on the size of the pie rather than its distribution. Today, we are more keenly aware of the damage done by inequality. Put simply, a severely skewed income distribution harms the pace and sustainability of growth over the longer term. It leads to an economy of exclusion, and a wasteland of discarded potential’ [43]. These are not the words of a left-winger but of the head of the International Monetary Fund, the financial institution which, along with the World Bank, has done the most to impose neoliberal policies on the world. If she can see the writing on the wall for neoliberalism, it is high time that policy-makers and the public in India followed suit.



CJP Rebuts Malafide Allegations by Gujarat Government (12th March 2014)



March 12, 2014

CJP Rebuts Malafide Allegations by Gujarat Government

The Citizens for Justice and Peace strongly condemns and refutes the malicious lies being spread by advocate for the State of Gujarat Ajay Choksi in misleading the Court about the Citizens for Justice and Peace “cheating” victims of the riots.

 The Secretary CJP Teesta Setalvad has filed a strong 41 page affidavit in rejoinder explaining point by point how baseless and malicious the allegations of the State are. The nexus of the Gujarat government headed by Narendra Modi, it’s Crime Branch headed by powerful policemen who have been collaborators of the regime since 2002 and Rais Khan Pathan a former employee of the organisation who is being used as a proxy in this malicious war have also been exposed. Before this, too, Khan has been “aided” in his malicious efforts by senior legal functionaries who are politically in allegiance with the Gujarat government (in the Gujarat high Court and Supreme Court). He has now been cited as “witness” by the Crime Branch Ahmedabad in this false and malicious case. The timing of this “FIR” is revealing. A cooked up case has obviously been raked up to prevent an Appeal in the Smt Zakia Jafri v/s Narendra Modi Criminal Case. Shri Tanvir Jafri, son of Smt Zakia Jafri and the late Shri Ahsan Jafri has also been made a co-accused in the Criminal Complaint, a further sign of rank intimidation. Why is the Gujarat Government afraid of the higher Courts?

On behalf of herself and her husband Javed Anand, Teesta Setalvad has filed an affidavit in the Sessions Court in Ahmedabad, pointing out the gaping holes in the affidavit earlier filed by the crime branch of the Ahmedabad police in the same courts with bogus, false and mindless accusations against them for embezzling funds. Here below are some of the main points in the 41-page affidavit (attached with this press release) filed by her:

1.      The full-of-falsehood affidavit of the crime branch is nothing short of intimidatory tactics with the ulterior motive of brow-beating the organizations with which she is associated with, and her and her husband personally, from pursuing the course of justice for the victims survivors of the 2002 carnage and punishment of the guilty, including those in high places. It may be noted, that directly as a result of our efforts, till date at least 117 accused have been convicted and given life imprisonment. This includes former BJP MLA and minister in Narendra Modi’s cabinet, Dr. Maya Kodnani.


2.      The dubious intent of the crime branch among other things is evident from the fact that they have deliberately concealed the fact in their affidavit that while the Ahmedabad-based accomplice of the crime branch, Rais Khan, a disgruntled ex-employee of Citizens for Justice and Peace (CJP) till December 2007, was paid a total salary of Rs. 9,63,500, provided free housing and a vehicle, Teesta Setalvad (who functioned as chief executive) neither asked for, nor received a single rupee as salary from the organisation between April 2002 (when CJP was founded and December 2009 (nearly 8 years). Nor is there any mention of the fact that unlike Rais Khan, she neither asked for nor received any accommodation allowance.

3.      With malicious intent, the crime branch has aggragated all the donations and grants received by CJP and Sabrang Trust and claimed that the entire amount was collected for the sole purpose of proposed Gulberg Memorial. The fact is that till date, while Sabrang Trust has in total received approximately Rs 4.5 lakh only earmarked by donors for the memorial, CJP did not receive a single rupee for the same.

4.       It has been alleged that a total of around Rs. 2.62 crore was collected by Sabrang Trust between 10.4.2007 and 20.2.2014 for the museum. This is a blatant falsehood for two reasons. Firstly, a table contained in Teesta Setalvad’s affidavit where the purpose for which the foreign contributions were strictly to be used were clearly specified by the donors, it is evident that only around Rs. 4.5 lakh in all was earmarked by the donors for the Gulberg Memorial. This is easily established through the donors’ letters. Moreover, several of the donors have written to Sabrang Trust in the recent period, stating that in view of insufficient funds being received for the Gulberg memorial, Sabrang Trust is authorised to spend their donations on other activities. Secondly, it is also evident from the table that the total foreign contributions received by Sabrang Trust totaled around Rs. 1.33 crore and NOT Rs. 2.62 as falsely claimed by the crime branch. The highly exaggerated figure is the result of a simple accounting subterfuge: Of the total of Rs. 1.33 crore received over the relevant period, Rs. 1.21 crore were transferred from the trust’s savings a/c to term deposits in the same bank from time to time with a view to earning extra interest income for the trust. On maturity the same deposits along with interest totaling around Rs. 1.26 crore were credited back into the savings account. In its wisdom, or malafide intent, the crime branch has chosen to treat this Rs. 1.26 crore as fresh income!!

 5.      It has been alleged that Teesta Setalvad got over Rs. 21.6 lakh from Sabrang Trust between 1.10.2009 and 30.6.2013. Similarly, it has been alleged that Javed Anand received over Rs. 20 lakh from Sabrang Trust during the same period. Teesta Setalvad’s affidavit clearly points out that they were NOT paid this or even part of this amount in their capacity as trustees of Sabrang Trust. In fact, they were paid these amounts (averaging to Rs. 48,000 p.m. in case of Teesta Setalvad and around 47,700 p.m. in case of Javed Anand) for discharging their duties as Project Directors and Project Administrators as per the budget approved by the Trustees of Sabrang Trust and sanctioned by the donor organizations for specific projects having nothing to do with the Gulberg Memorial. 

6.      It has been alleged that Rs 67 lakh odd “have been transferred” to employees/ staff salaries etc. Teesta Setalvad’s affidavit asks which organisation with large scale activities such as those implemented by Sabrang Trust and CJP functions without paid staff.

7.      It has been alleged that over a 6 year period (between 12.4.2007 and 4.6.2013) a total of only Rs. 2,49,000 was spent on legal aid from the non-FCRA account of CJP. This is purely a figment of the crime branch’s twisted imagination. A detailed year-by-year account provided by Teesta Setalvad shows that CJP spent a total of over Rs 2 crore (100 times the crime branch’s figure) on legal aid.

8.      It is claimed that there were ‘Zero’ credits in the savings accounts in UBI of both Teesta Setalvad and Javed Anand during the entire calendar years in 2001 and 2002. The monthly bank statements issued by the bank clearly show that a total of approximately Rs. 18.8 lakh was credited (deposited) in the said account of Teesta Setalvad during the relevant period. During the same period, a total of over Rs 9.2 lakh was credited to the said account of Javed Anand.

These and many such bogus and false charges have been rebutted in detail in the affidavit filed by Teesta Setalvad.  We enclose it here for your reference. The method of “acquiring” details of the individuals and organisations involved in bonafide legal activity simply to hamper the struggle for Justice and Accountability have been illegal and intimidatory and have also been questioned by Setalvad in her affidavit.

Finally, it may be noted that since 2010, the United Nations Voluntary Fund for Victims of Torture (UNVFVT), administered by the UN’s Office of the High Commissioner for Human Rights, Geneva, has been funding CJP’s efforts to provide legal aid to the victims of the 2002 anti-Muslim pogrom under chief minister Narendra Modi’s watch. It may also be noted that annual audited accounts of both Citizens for Justice and Peace and Sabrang Trust have been filed, on time each year, with the Income Tax office, Charity Commissioner’s Office and the FCRA authorities. None of these authorities have till date found any irregularity in the audited accounts filed by us.


Trustees:

I.M. Kadri                                Nandan Maluste                      Teesta Setalvad                              
Cyrus Guzder                         Javed Akhtar                           Alyque Padamsee     
Anil Dharker                           Ghulam Pesh Imam               Javed Anand  
Rahul Bose                            Cedric Prakash



__________________________________________________________________________
Nirant, Juhu Tara Road, Juhu, Mumbai – 400 049. Ph: 2660 2288 email: cjpindia@gmail.com,

HAPPY NEW YEAR, POPE FRANCIS!







HAPPY NEW YEAR, POPE FRANCIS!
-Fr. Cedric Prakash sj*

It was just a little after midnight of March 13th - 14th 2013. Like millions of others all over the world, I too was impatiently waiting for that white smoke which would emerge from the chimney of the Sistine Chapel in the Vatican heralding the news that a new Pope was elected. There were all kinds of rumours of the “going-ons” :who would be elected, what are the possibilities, how long it would take etc etc and suddenly the ticker on one of the news channel which I was searching on my computer, announced that the plume of white smoke had emerged. A Pope had been elected!

A Pope elected! But who was he? From where was he? Was he one of the ‘papabili’? There were hundreds of questions that crossed my mind as I desperately tried to look for the answer from one news site to another and suddenly the spokesperson from the Vatican arrived at the window telling us that name ‘Cardinal Jorge Mario Bergoglio’ from Argentina was elected as Pope and would take the name of ‘Francis’. Then ‘Bergoglio’ who? I had never heard of him? And why the name of Francis? Just as I was doing a ‘google search’ I got a call from a friend congratulating me for the first Jesuit Pope in history; my reply was “a Jesuit? It just cannot be!” I had taken for granted that a Jesuit cannot become a Pope. Well my ‘google search’, was still on and my friend was really right!

Bergoglio was indeed a Jesuit – a well-known one at that. In the meantime, I began receiving email messages, texts and calls from all over. I was too excited to speak that night. And then I was in for a shock. As millions of people both in the Vatican Square and across the world watched, Pope Francis wished all gathered a very simple ‘good evening’ and in a style that was soon going to be the hallmark of his papacy, he asked for the prayers of ‘all men and women of goodwill to help him lead the Catholic Church’.  This was something out of the ordinary.  No Pope had ever done that before! The revolution had begun!

A revolution indeed!  As I look back at this one eventful year for the Catholic Church and perhaps for the whole world, I try to place before me the challenges that Pope Francis has thrown not only to me but to all of us.  Personally, I am challenged in several ways.

·        Pope Francis challenges me to simplicity
Wow! This man has taken the name he chose “Francis” all too seriously! His gestures and actions have gone beyond the ‘cosmetic’ or ‘symbolic’ - All of us seem to be noticing everything: the fact that he has refused to stay in the Papal mansions; that his attire and even his shoes are not what the past Popes ordinarily wore; his sensitivity to make a phone call or to write a letter to the most ordinary person in a most unassuming way; the fact that he can allow a little child to slowly walk up to the stage and literally take his seat; the affection he exudes when he embraces a man with a disfigured face; his warm simple gestures all the time has indeed warmed the cockles of many a heart.  St. Francis of Assisi whose name he chose must surely be smiling from above, that the head of the Catholic Church today has the courage to take him and all that he stood for very, very seriously.

·        Pope Francis challenges me to be inclusive
And Pope Francis has done this in a most amazing way.  He has reached out to perhaps every group on Planet Earth very specially to the poor, to the marginalized, to the minorities. On July 8th, 2013, he visited the Sicilian island of Lampedusa (which is closer to North Africa than mainland Italy) which sees the influx of thousands of immigrants from Tunisia, Morocco, Libya, Egypt and other parts of North Africa as they seek a better future in Europe.  In his homily, he greeted those present saying, “I give a thought, too, to the dear Muslim immigrants that are beginning the fast of Ramadan, with best wishes for abundant spiritual fruits. The Church is near to you in the search for a more dignified life for yourselves and for your families”. A clear message to one and all that Christianity is about inclusiveness, about going to the margins and welcoming “the least of our sisters and brothers”.  The Holy Father then continued with a very powerful message to the whole world: “Today no one in the world feels responsible for this (the deaths of immigrants); we have lost the sense of fraternal responsibility; we have fallen into the hypocritical attitude of the priest and of the servant of the altar that Jesus speaks about in the parable of the Good Samaritan: we look upon the brother half-dead by the roadside, perhaps we think “poor guy,” and we continue on our way; it’s none of our business; and we feel fine with this. We feel at peace with this, we feel fine! The culture of well-being, that makes us think of ourselves, that makes us insensitive to the cries of others, that makes us live in soap bubbles, that are beautiful but are nothing, are illusions of futility, of the transient, that brings indifference to others, that brings even the globalization of indifference. In this world of globalization, we have fallen into a globalization of indifference. We are accustomed to the suffering of others, it doesn’t concern us, it’s none of our business.”

·        Pope Francis challenges me to live the Joy of the Gospel
On November 24th, at the conclusion of the year of the Faith, Pope Francis gave to the world his first Apostolic Exhortation entitled “Evangelii Gaudium” (the Joy of the Gospel). In this path-breaking document, he literally challenges the Christians to transcend their narrowness and self-centredness in order to truly understand the person and message of Jesus.  In no uncertain terms, he reminds all that “the Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continues interaction.  True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others.  The Son of God, by becoming flesh, summoned us to the revolution of tenderness”. 

·        Pope Francis challenges me to be more of a Jesuit
It still is such a dream that the Pope is a Jesuit - something perhaps unthinkable just over a year ago.  I joined the Jesuits in 1974 when General Congregation XXXII became a watershed for Jesuits the world over with the faith-justice mandate becoming the heart of the Jesuit way of proceeding.  In his one year as Pope, the world has not lost sight of the fact that Francis is a Jesuit to the very core.  His words, his actions, his attitudes are Jesuit through and through.  When he speaks about “conversion” he is obviously using the Spiritual Exercises of St. Ignatius of Loyola which has been so dear to him right from the time he joined the Society of Jesus. In his native Argentina, he always championed the cause of the poor.  Last December, he canonized Peter Favre, a close companion of St. Ignatius of Loyola whom he praised for being “in dialogue with all, even the most remote and even with his opponents.”  Pope Francis has constantly been searching for the magis in all things just as St. Ignatius wanted all Jesuits to be doing so.

Challenges indeed for me and for all and I am sure in the years ahead, we will have many more challenges -Happy New Year, dear Pope Francis!  Thank you for being my Pope, my brother and my Shepherd!

12th March, 2014

(* Fr. Cedric Prakash SJ is the Director of PRASHANT, the Ahmedabad based Jesuit Centre for Human Rights, Justice and Peace)


Fr. Cedric Prakash sj
Director
"PRASHANT"   (A Centre for Human Rights, Justice and Peace)
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052,Gujarat, INDIA
Tel :+91 (0)79-27455913/66522333
Cell : 9824034536
Fax:+91 (0)79-27489018


Saturday, March 08, 2014

Happy Women's Day 2014

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To  ALL THE WOMEN IN MY LIFE 
who have CONTRIBUTED so SIGNIFICANTLY and POSITIVELY to 
MY ALL-ROUND GROWTH..
My SINCERE  GRATITUDE and 
a deep appreciation for the ROLE YOU PLAY in making our
world a more HUMAN:lovable & livable place
warm wishes
Fr Cedric

Fr. Cedric Prakash sj
Director
"PRASHANT"   (A Centre for Human Rights, Justice and Peace)
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052,Gujarat, INDIA
Tel :+91 (0)79-27455913/66522333
Cell : 9824034536
Fax:+91 (0)79-27489018





Tuesday, March 04, 2014

ANOTHER BEGINNING..TOWARDS TRANSFORMATION!!! (ASH WEDNESDAY March 5th 2014)


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LENT BEGINS....
A TIME TO RECOLLECT
A TIME  TO RECONCILE
A TIME TO  REACH OUT
A TIME TO RENEW
A TIME  TO RETURN.....TO GOD.....
Fr. Cedric Prakash sj
Director
"PRASHANT"  
-  A Centre for Human Rights, Justice and Peace
 
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052, Gujarat, India

Phone : +91  79   27455913,  66522333
Fax : +91  79  27489018
Email: sjprashant@gmail.com
www.humanrightsindia.in

Sunday, March 02, 2014

CARBON FAST DURING LENT by Fr Allwyn D'silva


CARBON FAST DURING LENT

At the 19th Conference of Parties (COP19) of the United Nations Framework Convention on Climate Change (UNFCCC) in Warsaw, Poland, representatives of faith communities called for a just climate deal to be adopted by the UN in 2015. Many observers viewing the event from ethical and spiritual perspectives commented that COP19 concluded without fulfilling expectations of the victims of climate change. 

The issue of the impact of climate justice on vulnerable communities was brought into focus during a joint event of the World Council of Churches (WCC) and CIDSE, an international alliance of Catholic development agencies, held alongside COP19 in Warsaw on 21 November 2014.

The participants in the joint event echoed concerns raised by Naderev Yeb Saño, the Philippines’ representative at the UN climate change talks, who called the parties to deliver a meaningful outcome and started a “spiritual fast” that lasted for the two weeks of the negotiations. Held in a context of more than 5,000 casualties and the destruction caused recently by typhoon Haiyan in the Philippines, Saño’s symbolic act of fasting was joined by faith communities in Poland and beyond.

While presenting the WCC statement titled Justice and peace must prevail: We must not betray life! On behalf of faith communities at the high level segment of COP19, Joy Kennedy concluded by saying: “Do not betray us, do not betray yourselves and your families, and do not betray the hopes of the world of the future. Act and act now! The future is here, the future is today. The world cannot wait: climate change is happening. Justice and peace must prevail 

Ash Wednesday (March 14, 2014) invites us into the season of Lent – a time within the church year to acknowledge that we are mortal, limited. Lent awakens us to hope in God whose "steadfast love endures forever" and to struggle against everything that leads us away from the love of God and neighbor. The Lenten disciplines of repentance, fasting, prayer, study and works of love are guides for returning to the steadfast love of God. During Lent we confess our mortality, our limits and our vulnerability so that we might be transformed and become the new life God calls us to be.

We invite you to join us as we commit to fasting from carbon during Lent. Beginning Ash Wednesday and throughout Lent, we will give you the day's suggested carbon-reducing activity. 

When possible, this will include a quantitative measure of the carbon reduction resulting from the activity.

The activities range from the very simple: eliminate “vampire” electrical use; to the moderately challenging: take “military showers;” reduce your driving speed; to more long term: buy local produce and consider getting involved in a community garden.

We don’t expect everyone to be able to do everything suggested; but serious consideration of each day’s activity can raise people’s awareness, inviting them to think more carefully about how their day to day living impacts the environment and make the changes they can. In addition to the activity for the day you will find information about the carbon impact of the activity, along with links to more information related to that activity. While we consider all of the activities a form of spiritual practice, a concrete way of participating in the stewardship of God’s creation, some of the activities are overtly spiritual in the more usual sense that people understand the word: meditation, prayer, and self-reflection. The intention is to provide do-able actions which can make a difference; not to overwhelm people, or make them feel bad about themselves, or cause them to feel that the situation is hopeless. We want people to feel better for doing this as well as challenging themselves to do more.

Lent, a season of fasting and penitence in preparation for Easter, can also be the time to go on a ‘carbon fast' and reduce the carbon footprint. Philipose Mar Chrysostom Marthoma Senior Metropolitan of the Marthoma Church had come out with a 40-day prescription for the faithful to do so last year.

The recommendations aimed at addressing global warming have been included in the book Lenten Thoughts: Reduce Carbon Footprints, Practice Carbon Fasting, co-authored by Roy P. Thomas, Deputy Conservator, Forest Department.

‘Carbon fasting' is described as “a 40-day journey through Lent, towards a lighter carbon footprint,” and church members should implement one thing a day to reduce their environmental impact. “The carbon fast is in response to an urgent need to reduce carbon emissions and to protect poor communities around the world that are already suffering from the ravages of climate change,” the book says.

The carbon reduction propositions include talking about carbon fasting in churches, switching off electrical equipment, when not in use, and removing one electric bulb and living without it for the 40 days.

Tread lightly, recycle everything possible, and run the washing machine with full load, shop from local markets, refuse food imported by plane, use ink pens and candles made out of natural wax in churches … thus goes some of the green ways of life advocated by the authors. On Easter day, the “Christ is risen. Your lent is over but carbon fasting continues. It should become a way of life,” they say. The 40th day should be marked by replacing the missing bulb with an energy-saving one. Over its lifetime, it will save 60 kg of carbon dioxide per year and up to Rs.500, they add.

Last year, the senior prelate had requested the Marthoma Church members to cut down on personal carbon use for 40 days. He had enlisted energy-saving measures that could lead towards a lighter carbon footprint, including no to plastic bags, a day off for dishwashers and avoiding travel by vehicles. “This year, let us reiterate our pledges which can be practiced for carbon fasting this lent season. These Lenten thoughts are mostly ecological with a biblical/ethical footing. May God Almighty help us understand these thoughts in their true spirit and be our inspiration to walk accordingly,” the authors hope.

"One of the smartest things I've done in my 85 years." "My electric bill dropped Rs 200 monthly on average after the Carbon fast."

The Archdiocesan Office for Environment is preparing Posters, leaflets on a daily and weekly basis to help you in Carbon Fast. These materials will be given to Parishes and Religious institutions that can reprint the materials for their members. You can also contact the office at the numbers given below.

Fr Allwyn D’Silva
Head - Archdiocesan Office for Environment
St.Pius College, Aarey road, Goregaon (E), Mumbai 400 063.

Phone: +91-22-29270953; +91-22-29270523;
website: www.icor.org.in

Allwyn D'Silva
 

"I learned that courage was not the absence of fear, but the triumph over it. The brave person is not the one who does not feel afraid, but one who conquers that fear." Nelson Mandela