Thursday, April 11, 2013

In reality, what Modi does is not what Modi boasts by Neena Vyas


In reality, what Modi does is not what Modi boasts

April 11, 2013
Neena Vyas | Deccan Herald
It is elementary Dr Watson. The proof of the pudding is in the eating, not in a loud declaration of being baked by a master chef, nor in detailing an elaborate recipe for its preparation.
narendra-modiSherlock Holmes may well have made this comment to Dr Watson after hearing Gujarat chief minister Narendra Modi speak at two different venues on April 8 in Delhi.
At a FICCI ‘ladies’ meet, Modi, naturally, chose to speak on women empowerment. And in the process was careful to hide the fact that his governance record in Gujarat since 2001 had little to show by way of gender development. And at the second event he focussed on a new mantra – minimum government, maximum governance – forgetting that Gujarat is a case of maximum government with minimum results in key sectors.
To the ‘ladies’ Modi mentioned that in the 18th century new-born girl babies were ‘drowned in milk,’ but in the 21st century would-be parents in India preferred to kill their unborn female children in the womb.
While he posed as the champion of the girl-child, what he did not say was that under his watch proud Gujaratis were killing more unborn female babies than before: the sex ratio in Gujarat worsened from 921 (per 1000 male births) in 2001 to just 918 in 2011. A marginal decline one could say, but significant since in that decade, the overall all India sex ratio improved from 933 to 940.
Several states, some less developed than Gujarat, put up a better performance to help move the all India figure in a positive direction: Assam improved sex ratio by 22 points from 932 to 954; Andhra Pradesh by 14 points from 978 to 992; Madhya Pradesh by 10 points from 920 to 930 thanks perhaps to the state government’s ladli laxmi yojana; and several other states like Karnataka, Himachal, Maharashtra bettered their 2001 sex ratio statistics by 3 to 4 points.
Modi spoke about matri shakti the power of the mother. But clearly, on the ground Modi’s government has not paid enough attention to reduction of maternal mortality rates. National Sample Surveys establish that in Gujarat MMR fell by 12 points between 2004-06 and 2007-09 from 160 to 148. But in the same period both Kerala and Tamil Nadureduced maternal mortality rates by 14 points each and Maharashtra brought it down by a good 26 points from 130 to 104. For every 100 maternal deaths in Maharashtra there are 145 in Gujarat!
Increase in suicides
Not only are more female babies killed and more mothers die in Gujarat relative to comparable states, the state’s record in female suicides is also not anything that Modi would like to shout about. The National Crimes Record Bureau statistics showed a 10.5 per cent increase in suicides in Gujarat in 2007 (with 28 per cent of these suicides by housewives) as compared to the All India increase of 2.2 per cent that year.
To understand Modi-style women empowerment, try to digest the hard fact he gave Mayaben Kodnani a ministerial berth as the women and child development minister when she was already facing charges of presiding over the gruesome massacres of women and children and large-scale rape in her constituency Naroda Patiya during the 2002 carnage. Additional principal judge Jyotsna Yagnik effectively gave her a 28-year sentence and pronounced her as the ‘kingpin’ of the carnage. Modi’s Mayaben must be the only minister for women in the world to have earned this distinction.
If Rahul Gandhi, the possible prime ministerial candidate of the ruling party in the 2014 election battle, has shown a penchant for being able to put his finger on the problem without offering any solutions, Modi seems to boast about the Gujarat development model he has perfected while ignoring the poor social indicators it has produced.
At the second event in Delhi – Think India Dialogue of Network 18 – Modi dwelt at length on his appealing formula of  ‘minimum government’ and ‘maximum governance.’ But has his government in Gujarat for the last 13 years achieved ‘minimum’ but effective governance in critical areas of education, health and wages? And anyone in his party in Gujarat will tell you that Modi’s is a ‘maximum government’ with all powers centralised in his hands.
Over the decade 2001 to 2011 Census figures show Gujarat has dropped to 17th from 18th state rank in literacy. In Per Capita Net State Domestic Product (PCNSDP) Gujarat held the 4th rank among states in 1996-97 and since then it has hovered between 6th and 7th rank whereas Maharashtra has climbed from the 3rd to 2nd rank and Haryana to the number one position as Punjab declined from the 1st position in 2001-02 to 4th in 2007-08.
As for health indicators, life expectancy in Gujarat is 10 years lower than in Kerala and about the same as the national average despite its claims about being a developed state. Several National Sample Surveys have indicated that malnutrition affects about 44.6 per cent of the people and 66 per cent children in the 0 to 5 years age group suffer from anaemia.
Planning Commission figures indicate poverty in Gujarat reduced from an incidence of 31.6 per cent to 23 per cent between 2004-05 and 2009-10, a drop of 8.6 percentage points (using the Tendulkar methodology at constant prices). In the period by the same methodology in Maharashtra poverty came down by 14 percentage points to 24.5 per cent. Madhya Pradesh and Tamil Nadu both reduced poverty by 12 percentage points during this period.
The harsh fact is that under Modi – he has ruled Gujarat for 13 years while Manmohan Singh has been prime minister for nine – his state has not been able to bag the number one state ranking in any socio-economic indicator.
Sherlock Holmes may well have asked Modi: In which area Mr Modi, has your minimum government produced maximum result?

Thursday, April 04, 2013

"I have a dream"-Martin Luther King jr


I HAVE A DREAM!
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.
But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
PHOTO: Martin Luther King Jr., left, circa 1970's, left, and President Barack Obama Dec. 3, 2012, at the National Defense University in Washington, D
Michael Ochs Archives/Alex Wong/Getty Images
The Rev. Martin Luther King Jr., left, speaks... View Full Size
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It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.
I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
 More From ABC News

Remembering MLK

Photo: our lives

Remembering MLK today...
on his death anniversary...
A GREAT HUMAN BEING...
who had the courage
 to give the world
 a DREAM and a REALITY!

Tuesday, April 02, 2013

Bishop Thomas Macwan: A person for others!


Yesterday(April 1st 2013) the priests, religious and laity  felicitated Bishop Thomas Macwan on the completion of TEN years as Bishop of the AHMEDABAD Diocese, TWENTY-FIVE years as Priest and SIXTY years of age...Here is my TRIBUTE to him!-CP


Bishop Thomas Macwan: A Person for Others!
-Fr. Cedric Prakash sj*

There are several enduring and endearing qualities which characterise Bishop Thomas Macwan! As someone who has known him very closely for several years now, I would like to highlight three of these qualities which, in a way, are his forte:

  • Bishop Thomas is a compassionate Pastor.
Bishop Thomas is truly a Pastor with a compassionate heart. In the most insignificant places in the rural parts of his diocese, among the poor and neglected or among the dying destitute of the Mother Teresa home, ‘Shanti Nilaya’, Bishop Thomas is completely at ease reaching out in a manner which few can do.  In this great gift of witnessing, he clearly shows that his compassion is for all, irrespective of the background of the person.

On February 28, 2012, when several groups and individuals came together to observe the tenth anniversary of the Gujarat Carnage, he made it a point to visit Gulberg Society to console the victim-survivors and to assure them that he stood by them in their quest for justice and for truth.

  • Bishop Thomas consults.
Fifty years ago, Vatican II, gave the Church a new way of proceeding, as it tried to create a more participatory approach at every level of its functioning. Unfortunately, as we look back, the sad truth is that the Church today is hardly a participatory one. But taking a cue from the directives of Vatican II, Bishop Thomas has ensured that the Diocesan Pastoral Council, the Priests Council and several of the Parish Councils in the Ahmedabad diocese are in place and even operational!

The high point, I guess in his consultative approach is to put together a ‘Think-Tank’ in the diocese which meets regularly to deliberate on matters concerning Church and Society and to see how best the Bishop and the diocese could respond to various situations.  This ‘Think-Tank’ is a fairly broad umbrella consisting of Priests and religious with no juridical standing; but in bringing together diverse minds, Bishop Thomas proves that the best way to run a diocese is through a consultative process.

  • Bishop Thomas is a person of commitment
Commitment is another key quality of Bishop Thomas.  He is able to radiate this - both in small and big things.  If he knows that there is someone who is sick, old and lonely, he makes it a commitment to go and meet and spend some value time with that person.
`          
In one of the first CBCI General Body meetings in which he participated (in Trichur in 2004), all the Bishops of India had pledged to put together a Commission for Social Communications in their respective dioceses.  Today, thanks to Bishop Thomas, the diocese of Ahmedabad is one of the few dioceses, to have such a Commission (and which works)!

Much more can be said about Bishop Thomas but his three outstanding qualities are that he is a Bishop who with a compassionate heart, who has the humility to consult with others and above all with a high degree of commitment.

Bishop Thomas is truly a person for others!


(* Fr. Cedric Prakash SJ is the Director of PRASHANT, the Ahmedabad-based Jesuit Centre for Human Rights, Justice and Peace)

PRASHANT  
-  A Centre for Human Rights, Justice and Peace
 
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052, Gujarat, India

Phone : +91  79   27455913,  66522333
Fax : +91  79  27489018
Email: sjprashant@gmail.com
www.humanrightsindia.in

Monday, April 01, 2013

Reviewing RTE progress after THREE YEARS!!!


We continue to fail our children!
Primary education for the poor and vulnerable sections of society in Gujarat is in the doldrums!
Three years ago today, India, for the first time in history, made a promise to its children. With the Right of Children to Free and Compulsory Education coming into effect on April 1, 2010, every child was guaranteed the fundamental right to eight years of quality education — one that helps them to acquire basic literacy and numeracy, enjoy learning without fear, and feel valued and included irrespective of where they came from. March 31, 2013 represents an important milestone in implementation as it is the agreed deadline for meeting most of the targets set by the Act. Three years later, we have seen significant resource allocations to the education sector, substantive structural reform as well as countless stories of hope from the field. There remains, nonetheless, much to be done in order to achieve quality education with equity for every girl and boy across India. Text : Louis Georges Arsenault, Representative, UNICEF India
Photos: 8

Sunday, March 31, 2013

Pope Francis' "Urbi et Orbi" Blessing(March 31st 2013)


Pope Francis' "Urbi et Orbi" Blessing
VATICAN CITY, March 31, 2013  - Here is the translation of Pope Francis’ “Urbi et Orbi” (to the City and to the World) Blessing given to the faithful gathered in St. Peter’s Square this morning.
* * *
Dear brothers and sisters in Rome and throughout the world, Happy Easter! Happy Easter! What a joy it is for me to announce this message: Christ is risen! I would like it to go out to every house and every family, especially where the suffering is greatest, in hospitals, in prisons…
Most of all, I would like it to enter every heart, for it is there that God wants to sow this Good News: Jesus is risen, there is hope for you, you are no longer in the power of sin, of evil!
Love has triumphed, mercy has been victorious! The mercy of God always triumphs! We too, like the women who were Jesus’ disciples, who went to the tomb and found it empty, may wonder what this event means (cf. Lk 24:4). What does it mean that Jesus is risen?
It means that the love of God is stronger than evil and death itself; it means that the love of God can transform our lives and let those desert places in our hearts bloom. The love God can do this!
This same love for which the Son of God became man and followed the way of humility and self-giving to the very end, down to hell - to the abyss of separation from God - this same merciful love has flooded with light the dead body of Jesus, has transfigured it, has made it pass into eternal life. Jesus did not return to his former life, to earthly life, but entered into the glorious life of God and he entered there with our humanity, opening us to a future of hope.
This is what Easter is: it is the exodus, the passage of human beings from slavery to sin and evil to the freedom of love and goodness. Because God is life, life alone, and we are his glory: the living man (cf. Irenaeus, Adversus Haereses, 4,20,5-7).
Dear brothers and sisters, Christ died and rose once for all, and for everyone, but the power of the Resurrection, this passover from slavery to evil to the freedom of goodness, must be accomplished in every age, in our concrete existence, in our everyday lives. How many deserts, even today, do human beings need to cross! Above all, the desert within, when we have no love for God or neighbour, when we fail to realize that we are guardians of all that the Creator has given us and continues to give us. God’s mercy can make even the driest land become a garden, can restore life to dry bones (cf. Ez 37:1-14).
So this is the invitation which I address to everyone: Let us accept the grace of Christ’s Resurrection! Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish. And so we ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him we implore peace for all the world.
Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long. Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort. How much blood has been shed! And how much suffering must there still be before a political solution to the crisis will be found?
Peace for Africa, still the scene of violent conflicts. In Mali, may unity and stability be restored; in Nigeria, where attacks sadly continue, gravely threatening the lives of many innocent people, and where great numbers of persons, including children, are held hostage by terrorist groups. Peace in the East of the Democratic Republic of Congo, and in the Central African Republic, where many have been forced to leave their homes and continue to live in fear.
Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.
Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this twenty-first century; human trafficking is the most extensive form of slavery in this twenty-first century! Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources! Peace to this our Earth! Made the risen Jesus bring comfort to the victims of natural disasters and make us responsible guardians of creation.
Dear brothers and sisters, to all of you who are listening to me, from Rome and from all over of the world, I address the invitation of the Psalm: “Give thanks to the Lord for he is good; for his steadfast love endures for ever. Let Israel say: ‘His steadfast love endures for ever’” (Ps 117:1-2).
Greeting
Dear Brothers and Sisters, to you who have come from all over the world to this Square at the heart of Christianity, and to you linked by modern technology, I repeat my greeting: Happy Easter!
Bear in your families and in your countries the message of joy, hope and peace which every year, on this day, is powerfully renewed.
May the risen Lord, the conqueror of sin and death, be a support to you all, especially to the weakest and neediest. Thank you for your presence and for the witness of your faith. A thought and a special thank-you for the beautiful flowers, which come from the Netherlands. To all of you I affectionately say again: may the risen Christ guide all of you and the whole of humanity on the paths of justice, love and peace.\
[Original text: Italian]

Saturday, March 30, 2013

Easter Greetings!!!!


EASTER          
We CELEBRATE      
The TRIUMPH
Of
LIFE over death
GOOD over evil
LIGHT over darkness
TRUTH over falsehood
May YOU
also  have the COURAGE
to experience this triumph
in being
LIFEGOODNESSLIGHT and TRUTH
TO ALL
whom you encounter
May the BLESSINGS   of EASTER:
JOYPEACELOVE and HOPE
Be yours TODAY and ALWAYS!


Fr. Cedric Prakash sj
& ALL at PRASHANT                                             Easter 2013

-----------------    ---------------   -----------------  -------------------  ---------------   ---------------  --------------   ----------------
PRASHANT   (A Centre for Human Rights, Justice and Peace)
Street Address : Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052, GujaratIndia
 
Phone : 91  79   27455913,  66522333  Fax : 91  79  27489018
Email: sjprashant@gmail.com     www.humanrightsindia.in



-- 

Friday, March 29, 2013

A Reflection on GOOD FRIDAY!!!


 

 
Do not let our hope be stolen!
How many wounds are inflicted upon humanity by evil!
Wars, violence, economic conflicts that hit the weakest, greed for money,
Love of power, corruption, divisions,
crimes against human life and against creation!
Our personal sins: our failures in love and respect towards God,
towards our neighbour and towards the whole of creation.
Jesus on the Cross feels the whole weight of the evil,
and with the force of God's love he conquers it,
he defeats it with his resurrection.
Dear friends, we can all conquer the evil that is in us and in the world,
with Christ, with the force of good!
Do we feel weak, inadequate, powerless?
But God is not looking for powerful means,
it is through the Cross that he has conquered evil!
We must not believe the Evil One when he tells us,
you can do nothing to counter violence, corruption, injustice, your sins!
We must never grow accustomed to evil!
With Christ we can transform ourselves and the world.
We must bear the victory of Christ's Cross to everyone everywhere,
we must bear this great love of God.
And this requires all of us not to be afraid to step outside ourselves,
to reach out to others.

Pope Francis