Sunday, April 21, 2013

How might Jesuit spirituality influence Pope Francis' papacy?


His Way of Proceeding

Printer-friendly version James Martin, SJ
How might Jesuit spirituality influence Pope Francis' papacy?
The weeks following the election of Pope Francis, the first Jesuit elected to that office, saw more people asking questions about Jesuits than at perhaps any other time in the last 25 years. Most readers of America already know what a Jesuit is, but another question bears some reflection: How might Jesuit spirituality influence, and how has it already influenced, our new pope?
Jesuit spirituality is based on the life and teachings of St. Ignatius Loyola, the soldier-turned-mystic who founded the Society of Jesus in 1540. Much of that spirituality flows from his classic text, The Spiritual Exercises, a manual for a four-week retreat inviting a person into imaginative meditations on the life of Christ. The Exercises mean more than simply reading the New Testament. Retreatants are urged to imagine themselves, with as much vividness as possible, in the Gospel scenes. As the spiritual writer Joseph Tetlow, S.J., once wrote, the retreatant is not even observing from a distance but is “standing warm in the Temple or ankle-deep in the water of the Jordan.” Through such intense encounters with the Gospel narratives, the person praying enters into a deep, personal relationship with Jesus.
Each Jesuit “makes” the Exercises at least twice in his life: first as a novice and again, years later, at the end of the formation program during a period of time known as tertianship. Therefore, we know that Pope Francis has done this. Moreover, in the late 1960’s, Jorge Mario Bergoglio, S.J., served as the Jesuit novice director for the Argentine Province, which means that he also guided novices through the Spiritual Exercises. He is therefore deeply familiar with Ignatian spirituality.
Embedded in the Exercises are certain key spiritual themes. Jesuits and all who make the Exercises are invited to be “detached” from whatever would prevent them from following God. We are supposed to be “indifferent,” open toward anything, preferring, in Ignatius’ famous formulation, neither wealth nor poverty, neither health nor sickness, neither a long life nor a short one. It is a tall spiritual order, but a clear goal for Jesuits. Finally, Jesuits are to be disponible, a Spanish word meaning “available,” ready to go wherever God, who works through our superiors, wishes.
This may help explain the surprising accession of Cardinal Bergoglio to the papacy. Many people have wondered: Don’t most Jesuits at the end of their training make promises not to “strive or ambition” for high office in the church and Society of Jesus? In short: Yes. Ignatius was opposed to the clerical careerism that he saw in his day and built into the final vows a safeguard against that kind of climbing. But freedom is also built into Ignatian spirituality. If a Jesuit is asked to do something by the church, he is available. (And to answer a complex question: Yes, technically, Pope Francis is still a Jesuit, according to Canon 705, which states that a religious who is ordained a bishop remains a “member of his institute.”)
Other sources of Ignatian spirituality are found in the saint’s laconic autobiography; the Jesuit Constitutions, written by Ignatius; the lives of the Jesuit saints; and as John W. O’Malley, S.J., points out in his superlative book The First Jesuits, the activities of St. Ignatius and the early Jesuits. As Father O’Malley notes, it is one thing to know that the Jesuits in the 16th century were available enough to take on any kind of ministry that would “help souls,” as Ignatius put it; it is quite another to know that they opened a house for reformed prostitutes in Rome and sent theologians to the Council of Trent.

Some Ignatian Hallmarks

But what are the hallmarks of Ignatian spirituality (the broader term used these days, as a complement to “Jesuit spirituality”), and how might they influence Pope Francis? Let me suggest just a few and point out how we may have already seen them in the first few weeks of his papacy.
First, one of the most popular shorthand phrases to sum up Ignatian spirituality is “finding God in all things.” For Ignatius, God is not confined within the walls of a church. Besides the Mass, the other sacraments and Scripture, God can be found in every moment of the day: in other people, in work, in family life, in nature and in music. This provides Pope Francis with a world-embracing spirituality in which God is met everywhere and in everyone. The pope’s now-famous washing of feet at a juvenile detention center in Rome during the Holy Thursday liturgy underlines this. God is found not only in a church and not only among Catholics, but also in a prison, among non-Catholics and Muslim youth, and among both men and women.
Second, the Jesuit aims to be a “contemplative in action,” a person in a busy world with a listening heart. That quality was evidenced within the first few minutes of this papacy. When Francis stepped onto the balcony overlooking St. Peter’s Square, he began not with the customary papal blessing but with a request for the prayers of the people. In the midst of a boisterous crowd, he asked for a moment of silent prayer and bowed his head. Offering quiet in the midst of the tumult, he was the contemplative in action.
Third, like members of nearly all religious orders, Jesuits make a vow of poverty. We do this twice in our lives—at first vows and at final vows. We are, said St. Ignatius, to love poverty “as a mother.” There are three reasons adduced for that: first, as an imitation of Jesus, who lived as a poor man; second, to free ourselves from the need for possessions; and third, to be with the poor, whom Christ loved.
But Ignatius noted that Jesuits should not only accept poverty, we should actively choose to be like “the poor Christ.” So far Pope Francis has eschewed many of the traditional trappings of the papacy. Before stepping onto the balcony, he set aside the elaborate mozzetta, the short cape that popes normally wear; since then his vestments have been simple. He elected to live not in the grand Apostolic Palace but in a small, two-room suite in the Casa Santa Marta, where the cardinals had stayed for the conclave. He is, so far, choosing the poorer option. This is not unique to Jesuits (and many of Ignatius’ ideas on poverty were inspired by St. Francis of Assisi, the pope’s namesake), but it is a constitutive part of our spirituality.
Another hallmark is occasionally downplayed in commentaries on Jesuit spirituality: flexibility. But over and over in the Jesuit Constitutions, flexibility is recommended for Jesuit superiors. Remember that Father Bergoglio, before he became archbishop of Buenos Aires, was not only the novice director and director of studies, but also the Jesuit provincial, or regional superior, for the country—three different assignments as a superior. Those roles in governance would all require knowledge of Ignatius’ understanding of flexibility.
While the Constitutions set down exacting rules for Jesuit life, Ignatius recognized the need to meet situations as they arise with creativity. After a lengthy description of precisely what was required in a particular aspect of community life, he would often add a proviso, knowing that unforeseen circumstances call for flexibility. “If something else is expedient for an individual,” he writes about Jesuits studying a particular course, “the superior will consider the matter with prudence and may grant an exemption.” Flexibility is a hallmark of the document, and it seems to be with Francis also, who seems happy to speak off-the-cuff in his homilies and adapt himself to the needs of the situation—like stopping a papal motorcade to embrace a disabled child in the crowd.

Jesus as Friend

Two more observations about Pope Francis’ Ignatian heritage. His homily for the Easter Vigil Mass seemed, at least to me, suffused with Ignatian themes. (But of course this may be my Jesuit bias!) He began by inviting his listeners to place themselves within the story, one of the key techniques of the Exercises. Imagine yourself, he suggested, as one of the women going to the tomb on Easter Sunday. “We can imagine their feelings as they make their way to the tomb, a certain sadness, sorrow that Jesus had left them, he had died, his life had come to an end,” the pope said. “Life would now go on as before. Yet the women continued to feel love, the love for Jesus which now led them to his tomb.”
Later in the homily the pope asked his listeners to consider Jesus as a friend. “Welcome him as a friend, with trust: He is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms.” It was easy to hear echoes of the Spiritual Exercises, in which Ignatius asks us several times to speak to Jesus “as one friend speaks to another.” It is an especially warm way of looking at the Son of God.
It would be wrong to say that knowledge of the pope’s spiritual traditions makes it possible to predict what he will do. But it would be equally wrong to say that we know nothing about his spirituality or that his spirituality will have no influence on his ministry. Like any Jesuit, especially a former novice director and superior, Pope Francis is deeply grounded in the spirituality of St. Ignatius and the Society of Jesus, whose seal he has placed on his papal coat of arms. I look forward to seeing how Ignatian spirituality may help him in his new office.
James Martin, S.J., is editor at large of America and the author of The Jesuit Guide to (Almost) Everything. Portions of this article first appeared in The Tablet of London.

Friday, April 19, 2013

Jesuit sees “gimmick” in Gujarat seeking death for rioters (in www.mattersindia.com)


Jesuit sees “gimmick” in Gujarat seeking death for rioters 

Cedric Prakash
Ahmedabad: A Jesuit human rights activist has pooh-poohed the Gujarat government’s reported plan to seek death penalty for a former minister and nine others accused of mass murder during 2002 sectarian violence.
The move “is a sheer gimmick and smacks of a very clever ploy to defocus from more important issues,” Fr. Cedric Prakash, director of a human rights center in Ahmedabad, said in a statement reacting to the government decision.
On April 17, media reports said the Gujarat government had decided to seek death for Maya Kodnani, a former minister in the Narendra Modi government, and others in connection with the riots Naroda Patiya riot case.
According to the prosecution, a mob killed 97 people in Ahmedabad’s Naroda Patiya locality on February 28, 2002, a day after a train coach was set on fire at Godhra town triggering communal riots that lasted for months in Gujarat.
In August 2012, trial court Judge Jyostna Yagnik sentenced Kodnani and others to varying durations of jail term. Kodnani was given 28 years. The court acquitted 29 accused.
The reports said the government would soon file an appeal in the state High Court against the special court’s judgment.
Assistant Public Prosecutor Gaurang Vyas told the Press Trust of India that the state’s legal department has formed a three-lawyer panel to prepare the appeal.
The government has taken seven months to file the appeal whereas the stipulated time to challenge the lower court order was three months. Hence the government has to seek the High Court approval to file the appeal.
Vyas said the appeal would also seek enhancement of life term awarded to 22 convicts to 24 years in jail. Life term normally runs for 14 years. 
Father Prakash, who was among the first to seek justice for the riot victims, says the involvement of Kodnani and others in “the terrible killings” was known in 2002 itself. 
“Yet she was promoted and made a minister in the government. All these years, the Government did all it could to defend the accused – including Kodnani, Bajrangi and their ilk,” the priest’s statement points out.
According to him, the appeal is an excuse to deflect attention from a protest petition filed by the wife of a slain parliamentarian that “definitely names people and the events during the carnage.”
An investigative expose by a leading news channel on the report of a Special Investigating Team has shown that it had left out important record and documents. The probe team had concluded the “carnage was neither sudden nor spontaneous,” the priest points out.
The priest also expressed doubt whether the “death penalty” is a ploy to prevent Kodnani and others from mentioning the involvement of leading politicians in the killings.
Meanwhile, the Gujarat unit of the Vishwa Hindu Parishad (VHP) has protested the government move.
“VHP strongly condemns the reported decision of the Gujarat government to seek death penalty for Maya Kodnani, Babu Bajrangi and other Hindus sentenced in the Naroda case,” Gujarat VHP general secretary Ranchhod Bharwad told reporters here on Wednesday.
Calling the decision “shocking” and “a blow to Hindus”, Bharwad has written to chief minister Narendra Modi urging him to withdraw the decision.

The Price of Human Rights Work


The Price of Human Rights Work

Posted on April 18th, 2013
Archived in 2012-13Human Rights
Written by: briantronic on April 18, 2013.

When you work in human rights, you see a lot of sad faces. A ten-year-old girl describing when she was raped. A father explaining that his son was murdered. A torture victim detailing sadistic acts meted out by police. I’ve learned to expect the sadness, and I try not to let it break my heart every time. But there are certain people I don’t expect to cry. Like my fire-spitting boss, who has been chased by police, charged with false criminal cases, and threatened with death for his activism. He is the picture of courage. But at the recent staff meeting, his eyes got soft and his voice quivered.

We all knew the meeting was going to be a tough one. The Indian Government has decided that People’s Watch needs to be shut down, apparently in retaliation for its outspoken criticism. The proverbial last straw came in 2011, when People’s Watch embarrassed India in the international arena by sharply (and accurately) criticizing India’s National Human Rights Commission, nearly getting its accreditation demoted from “A-status” to “B.”

As a result, the government is no longer content to just raid the office or file baseless criminal cases against my boss. Knowing that People’s Watch receives the majority of its funding from abroad, the Ministry of Home Affairs suspended our registration under the Foreign Contribution Registration Act (FCRA) and froze all our bank accounts containing foreign funds. At the time of the staff meeting, the staff hadn’t been paid in eight months and we were equally behind on the office rent. The meeting was convened to discuss what further cuts would be necessary.

The news was worse than expected—electricity rationing (many would have to work from home), staff layoffs (even the people that had been coming in without pay), and selling off certain property (including vehicles). Most poignantly, the Rehabilitation Center for Torture Victims, which has functioned as a safe house since 1997, would have to be closed. This refuge, where victims had rebuilt their lives and raised their children, would have to be shut down. The warrior shed a tear.

I could talk at length about how People’s Watch has continued to fight, has continued its advocacy, even in these difficult times, but there is a larger story here. Well, a larger question really—will the Indian government allow activists to do their work, or will it protect and shield the abusers? Will the government provide remedies for victims of discrimination and police torture, or will it shut down organizations fighting for such remedies? It’s probably too early to tell for sure, but I don’t like the answer I see unfolding around me.

Will People’s Watch survive? I don’t know. This is the worst crisis the organization has faced. But it’s not yet time to give up. Crises require strong leadership, and People’s Watch has Henri Tiphagne. If anyone can weather this storm, it’s him.



-- 
.Arun Khote
On behalf of
Dalits Media Watch Team
(An initiative of “Peoples Media Advocacy & Resource Centre-PMARC”)
...................................................................
Peoples Media Advocacy & Resource Centre- PMARC has been initiated with the support from group of senior journalists, social activists, academics and  intellectuals from Dalit and civil society to advocate and facilitate Dalits issues in the mainstream media. To create proper & adequate space with the Dalit perspective in the mainstream media national/ International on Dalit issues is primary objective of the PMARC.
Peoples Media Advocacy & Resource Centre- PMARC has been initiated with the support from group of senior journalists, social activists, academics and intellectuals from Dalit and civil society to advocate and facilitate Dalits issues in the mainstream media. To create proper & adequate space with the Dalit perspective in the mainstream media national/ International on Dalit issues is primary objective of the PMARC.
You are receiving this message because you are a member of the community Dalits Media Watch.
A reply to this message will be sent to all members of Dalits Media Watch.
Reply to sender | Unsubscribe

Wednesday, April 17, 2013

The NAMO STORY- (here is the PLAIN TRUTH!)





The Namo Story A Political Life
THE NAMO STORY A POLITICAL LIFE
BY
KINGSHUK NAG

PUBLISHED BY ROLI BOOKS | PAGES: 188 | RS. 295
A lot of the myths around Modi and his economic prowess are based on half
truths and gross exaggerations. Modi’s hyped Vibrant Gujarat shows, for instance, convey the impression that Gujarat leads other states in attracting foreign investment. But the truth is that Gujarat has received only 5 per cent of foreign investments in India in the last 12 years. Maharashtra and the National Capital Region of New Delhi are far ahead.
Nowadays and more often than not, the website of the Gujarat State Petroleum Corporation (GSPC) does not open easily. It is as though the bosses of GSPC do not want information about the company to be public. But this was not always the case. On a Sunday at the end of June 2005, during torrential monsoon rain over the city of Ahmedabad, Narendra Modi suddenly called for an evening press conference. Rudely awakened from their post-lunch siesta, mediapersons tore to the Sardar Patel Institute of Public Administration to figure out what the matter was. Modi was at his ebullient best: “I am proud to announce the biggest gas find in India. We have discovered more than 20 trillion cubic feet (TCF) of gas. GSPC has discovered this gas which is valued upwards of $50 billion,” Modi said. The gas had been struck at the distant Krishna-Godavari Basin off the coast of Andhra Pradesh, where GSPC had taken up exploration. Modi’s officials were quick to point out that the discovery made by GSPC was higher than the 14 tcf discovered by Reliance Industries Limited (RIL) in the same basin.
The hype created by GSPC soon emboldened Modi to egg the state government-owned company to go international. GSPC took up blocks in Egypt, Australia, Yemen and Indonesia. Earlier, Modi had signed an MoU with Russia’s Astrakhan province for the same purpose.
Less than eight years later, the GSPC bubble burst. After some false indicators, the discovery proved to be nothing but a mirage. The Directorate-General of Hydrocarbons, which independently evaluates such ‘discoveries’, had figured out that the find was not worth 20 tcf but only about 2 tcf. GSPC managers realised that even this 2 tcf would be difficult to extract because the costs would be very high. According to a senior official, Modi was informed about all this two years ago. He heard the matter out and said nothing more. Obviously, no public announcements were made, but GSPC had reputedly borrowed upwards of Rs 9,000 crore to fund the exploration that has, so far, yielded little. At the fag-end of the campaign for Election 2012, Arvind Kejriwal had also brandished documents to show that GSPC had entered into a partnership with a company based in Barbados and had thrown away its stakes for a pittance. This has apparently rattled Modi who has built his image on probity.
Modi may not have berated his officials. But to cover up all this and in a bid to be seen as a successful venture, GSPC has spawned several subsidiaries in related businesses like gas transmission, gas purchase and sale and even supply of gas to domestic households. In the first week of October 2012, it bought 65 per cent of the equity in Gujarat Gas Company, an entity owned, till then, by British Gas, an MNC. If newspaper reports are to be believed, there was an element of coercion in the takeover: by raising the prices of supplies, Gujarat Gas, which supplies domestic gas in Ahmedabad, was locked in a dispute with the Gujarat government.
Later, British Gas put up Gujarat Gas for sale. Media reports allege that Adani Gas and Torrent Power, two private companies interested in the purchase, were advised to keep away. In the end, GSPC took over Gujarat Gas at a cost of Rs 2,694 crore that was a heavy discount from the market price of Rs 4,000 crore British Gas was expecting. Barely three weeks later, on October 21, Britain’s high commissioner in India, John Bevan, called on Modi, ending 10 years of boycott of the Gujarat chief minister. Her Majesty’s government announ­ced that the engagement was to further British business interests in Gujarat. Thus, Modi was able to achieve twin objectives: provide for a profitable revenue stream for the down-in-the-dumps GSPC, and rein in the British, whose attitude had been troubling him for long.
Riots and After
It was as if the entire Gujarati society held the community of Gujarati Muslims responsible for the Godhra train incident, even though it had taken place far from Ahmedabad. The collective national conscience was jolted by these acts and yet the local press seemed in sync with the mood in the state. Worse still, representatives of the Cong­ress, who should have been galvanised into action, were untraceable. Gujarat Congress chief and former chief minister Amarsinh Chaudhary was nowhere to be seen. Protesting the mayhem were only members of ngos; their voices did not carry far. In some places, though, local communities refused to be drawn into the rioting: a good exa­mple is a 20,000-population slum, Ram Rahim Nagar, that had both Hindus and Muslims living side by side, which maintained absolute peace. In many places, Dalits who had lived cheek-by-jowl with Mus­lims were being drawn into the conflict. Leaders of the Left and the Samajwadi party did arrive in town on the night of February 28, but they were unable to get the police commissioner to act.
News of the trouble shook the Delhi esta­blishment. Defe­nce minister George Fer­nandes was dispatched to Ahmeda­bad to deploy the army (if the state government wanted it) and bring the situation under control. Fernandes, a socialist who had visited Ahmedabad in 1969 as an activist in the midst of major riots, was shocked by what he saw. I met him on March 2 at the Circuit House. Though I had no previous acquaintance with Fer­nandes, he sent away the chief secretary and other heads of civil administration, and sought a detailed report from me. It was clear from the conversation that Fernandes was getting contra-indications about the intention and seriousness of the government in trying to put down the violence. At the end of a three-hour conversation, Fernandes volunteered that he had heard the arsonists had been given three days to do whatever they wanted. I told him this was unconfirmed news off the grapevine. The meeting ended when minister of state for defence, Harin Pathak—who was also the Ahmedabad MP and a hardcore Hindutva man—barged into the room. He flung himself on the sofa: his body language suggesting that he did not want this meeting to continue. Meanwhile, Modi was seen doing nothing to control the situation. There were murmurs in senior police echelons that their chief had been asked to keep silent. Stories were doing the rou­nds about how Modi had called a meeting of senior civil and police officials at his home on the evening of February 27 saying that if there was a Hindu reaction it should be “allo­wed”. The allegation of such a statement being made by Modi has persisted for many years. But it has been denied by Modi, who was many years later quizzed by officials of the SIT.

 
 
The decision to bring the charred bodies to Ahmedabad was taken at a meeting presided over by Modi, despite being told it was ill-advised.
 
 
The SIT gave him a clean chit saying there was no “prosecutable evidence” to try Modi. Of course, the fact that such a meeting to review law and order was held has never been denied. I asked Modi’s then private secretary, Anil Mukim, whether his boss had ever spoken of allowing a “Hindu reaction”. He told me: “Not in my presence.” However, it is a fact that the decision to bring the bodies of those who perished in the Godhra carnage to Ahmedabad was taken at a meeting presided over by Modi, even though civil servants and police had warned that such a move was ill-advised and could lead to a law-and-order situation. The charred bodies were brought in trucks to Ahmedabad in the wee hours of February 28. This contributed towards inflaming the public mood, especially because no curfew had been imposed in anticipation of trouble. It was also strange that the bodies of those killed in Godhra were handed over to the office-bearers of the VHP, and not to the next-of-kin of the deceased.
Rioting started in the early morning of February 28. In one of the first instances, a British Gujarati Muslim family ret­ur­ning to its ancestral village was waylaid on the highway and killed. Modi’s minister Haren Pandya, who was later slain, told me he had also advised against a move to bring the bodies to Ahmedabad, but was shouted down by cabinet colleagues who said a “reaction” in Ahmedabad would benefit the BJP in the next elections. Pandya subsequently tend­ered this evidence in camera to a Citizens’ Tribunal comprising retired high court judges. He told them about a meeting of ministers where Modi had talked about allowing a “Hindu reaction”. I later asked Pandya whether he had, in fact, given such a testimony and what made him do so. He claimed he understood the “Hindu anger” as a reaction to the Godhra incident but could not reconcile with the killing of people in retaliation.
Incidentally, Pandya was also part of a mob which had participated in arson, but not killings. An inquiry by the nhrc later reported that the then home minister, Gordhan Zadaphia, had raised his fingers in a victory signal even as killings were going on. So bad were the riots that even a sitting Muslim judge of the Gujarat high court was targeted at his official residence. He had to be rescued by well-wishers and shifted elsewhere. The collector of Gandhinagar—a Muslim—had his car stoned. In many parts of the state, hoardings came up welcoming visitors to the ‘Hindu rashtra’. A sign in Ahmedabad welcomed them to ‘Karnavati’ (the anc­ient Hindu name of the place where Ahmedabad came up in 1411). When a journalist queried VHP president Keka Shastri how marauding crowds were able to target commercial establishments owned by Muslims—in spite of their carrying no board proclaiming their ownership—and leave out Hindu-owned establishments, he said that a list of the ownership of establishments—religion-wise—was available with his organisation.... Journalists like Sheela Bhatt believe (though these views do not have many takers) that when riots broke out after the Godhra carnage, Modi “got damn scared”, but persisted with (ill-advised) bravado.
Modi: The Man
Modi’s knack for gauging the public mood is attributed to his days in the RSS. Like all organisers, he was groomed to speak and listen to a huge number of people and gather information. “I am half a newsman,” remarked Modi when I entered his chief ministerial office one day, many years ago. Modi was reading reams of papers on his table: printouts of freshly-filed stories on the newswires. “The way he gossips is not funny...” says a journalist who knows him well. “He can be a newsman’s delight or nightmare, depending on which way you look at it,” says ano­ther reporter. His reason: Modi makes it a point to read and scrutinise newspapers and websites and react to the stories almost immediately. Most contemporaries of Modi across the nation are not known to be so alert and on the ball. This reliance on gathering information has also helped Modi develop another skill: that of public relations which, in some ways, is a related trade. A good example is the 3D technology Modi leveraged in the last election. Film director Mani Shankar from Hyderabad, who imported the technology from the UK where it is used to beam music shows, shared: “We did not approach Mr Modi with our services. His men sought us out.” Modi was dressed differen­tly each day for the 3D show: in an array of multi-coloured kurtas. A public relations specialist says Modi seems to bel­ieve in the dictum that “style is the man”. He is well-groomed, wears good clothes, dons Ray-Ban sunglasses and shows off pedicured feet with clipped nails and scrubbed skin.

 
 
When TOI reported how Modi and Advani entered Akshardham to pose next to the bodies of the slain assailants, Modi was incensed.
 
 
Those who know him well say he has been fond of good attire and personal grooming from the beginning. “He came from a very small town where most people did not iron their clothes. Modi, as a boy, had no access to ironing services. But he would try to press his clothes by using some heavy objects or whatever he could lay his hands on,” says journalist Darshan Desai who has researched his early days. RSS insiders remember how he ran afoul of his bosses in his early days in the organisation, when he trimmed his beard in order to look better. This apparently was not the norm in the RSS, at least then. In the early ’80s, he started patronising a barber—a Muslim incidentally—who had his salon close to the RSS headquarters and who gave him a Rajesh Khanna-style haircut. A few years later, Modi started riding a Bajaj Chetak scooter. After becoming chief minister, he began patronising Jade Blue, a clothing outfit in Ahmed­abad. Tailors from Jade Blue reportedly go to his house and take his measurements. The shop has now developed its own brand of Modi kurtas.
If stylish clothes go a long way in enhancing personality, so do pictures. Modi knows this well. If those who have had a peep at his portfolio are to be believed, it contains hundreds of shots of the big man striking various poses. Modi loves to project himself as a hero, a powerful man, destroying all villains. Any contra-projection ang­ers him. I got a taste of this on the morrow of the Akshardham incident in Sep­tem­ber 2002. When the Times of India reported how Modi and Advani ventured to enter the complex and pose next to the bodies of the two assailants who had been shot to death, I was greeted by an early morning call from an incensed Modi. “Why are you writing that we went in after the intruders were killed? It conveys that I am a weak man,” Modi said.
Analysts agree that Modi loves his image of an Alpha-Male. “He is especially the subject of adulation amongst women. Many well-educated, well-heeled women swoon over him. Many are head-over-heels in love with him, without knowing him personally,” confirm observers. “Gujarat is essentially a mercantile state with no martial tradition. Heroes of the Bollywood type, successful in doing the impossible, are conspicuous by their absence in Gujarat. Perhaps there is a perceived need for such heroes, especi­ally amongst women. The image of Modi satiates that need,” speculates Reema Desai, a 40-year-old Gujarati woman who lives in Mumbai. Many journalists on the Modi trail in the last elections confirm this adulation is waning.
Weaving fantasies is part of the Modi myth. Many in Gujarat who participated in the Navnirman movement of 1974 say Modi fans try to project him as the hero of the movement, when he did not even have a role in the affair. They also say it is ludicrous to suggest Jaya­prakash Narain was impressed by what he saw of Modi in those days. “This is absolute balderdash,” says social activist Hanif Lakdawala.”‘I am not too sure JP even encountered Modi.” “Wonder if such myth-making has the support of Modi,” says another student leader of those days. He points out how the cries of “dekho dekho kaun aaya, Gujarat ka sher aaya”, which greet Modi at election meetings, may not be all that spontaneous. Even Modi’s men do not deny their boss has the knack for creating hype. Every­body agrees Modi is a good orator and an effective public speaker. Part of this ability is God-given and part developed by training in the RSS. But almost everybody agrees Modi hits opponents below the belt and resorts to cheap humour that titillates but is not expected of a person so high in public life. “To that extent, he has not overgrown his mofussil days. Such cheap diatribes are lapped up by rural crowds,” says a minister in his government. A TV anchor says Modi used to be crude on the box before he became chief minister—“he was ready for a fight and often his facial expressions put off many vie­wers.” All through Election 2012, he referred to Prime Minister Manmohan Singh as ‘Maun’ Mohan Singh, alluding to the silence he maintained on many public matters. “This is the sort of stuff that goes around in SMS jokes, not fit to be part of a speech of a leader,” says journalist Paranjoy Guha Thakurta. The instance of Modi labelling Sunanda Puskhar as the “Rs 50 crore girlfriend” of Congressman Shashi Tharoor also indicates the Modi brand of humour. This author also recollects how he was the butt of this cheap humour in the midst of the 2002 riots. A colleague received a phone call from an inspector of the intelligence branch, who informed her that there was the threat of physical attack upon the author. The author immediately called up the chief secretary and dgp, who were nonplussed and seemed to be ignorant of the threat. A little while later, Modi called up the author himself and guffawed: “What is all this that I am hearing about a life threat to you? Arrey, I only told the intelligence to ensure your safety. After all, you are writing so much against the police that I thought that somebody could attack you, ha ha ha.” In another instance when the author encountered Modi in public after many months, during which he had lost a substantial amo­unt of weight, the big man said: “You seem to be suffering from diabetes.” The statement was greeted by a stunned silence by Modi’s men. A minister in attendance tried to cover up by saying that Modi sahib was wondering whether you have started going to the gym.
Can he become prime minister?
It takes neither a degree in rocket science, nor one in psephology, to guess who was happiest when Modi won the Gujarat assembly elections for the third time in a row. Of course, the party in question will never admit to its euphoria in public. But when Modi took oath at a glittering event at Sardar Patel Stadium, leaders of the Congress—albeit priva­tely—applau­ded the loudest. To them, Modi’s victory was a certain sign that he would inevitably make his way towards Delhi as the BJP’s next prime ministerial candidate—and therewith consolidate minority votes across the nation against the BJP and in favour of the Congress.
“Muslims in Gujarat—to some extent—may have made their peace with Modi, but in minority circles across the nation, he is nothing but a hate figure. His projection of being a great performer on the economy front cuts no ice with the minorities,” says a senior Congress leader.

Photograph by Siddharaj

 
 
With Modi being projected as PM candidate, Congress believes it’ll get Muslim votes. But Muslims are fed up of being taken for granted.
 
 
India’s electoral system—called the first-past-the-post—does not require a candidate (or a party) to get a majority of votes to get elected. Often, candidates and parties come to power based on minority votes. Now consi­der the fact that Muslims make up nearly 15 per cent of the electorate. The belief in Congress circles is that Muslims will vote for the Congress with a vengeance. To get another 15 per cent is not such a great deal, feel Congress leaders. In fact, the victory of the Congress-led alliance in both 2004 and 2009 is attributed to the votes it got from Muslims. This was topped up by votes from other sections. The performance of the Vajpayee gover­nment (1999-2004) was good and India was really ‘shining’. In 2004, liberalisation was more than a decade old and the benefits of reforms were being felt across India in the form of higher disposable incomes and better lifestyles. Vajpayee’s image was good and the government did not provoke a strong anti-incumbency. Yet, much to analysts’ surprise, the NDA government was booted out of power. What happened?
“Vajpayee had made an attempt to make Modi quit his post in 2002, but failed. The consolidation of Hindu votes in Gujarat brought Modi back to power in Gujarat, but the consolidation of minority votes against the BJP forced the government out of power in New Delhi,” confesses a BJP insider. The same sentiment returned the Congress-led alliance back to power in 2009, at a time when there were murmurs that Modi could possibly cross over to Delhi. “The Congress allowed itself to be destroyed in Gujarat by Modi, but in the process strengthened itself at the federal level,” chuckles a Congress leader.
The Congress is hoping for an encore in 2014, but politics seldom follows a predictable path. For one, Muslims are fed up of being taken for granted by the Congress government. “They feel that they have nowhere else to go and that with the BJP around, they will have no option but to vote for the Congress. But this is a fallacious belief,” says Altaf Hussain, a Muslim businessman from Mumbai. “I would say that many Congress leaders are soft Hindutva proponents who pay only lip service to our cause.”
Changing alignments in the Muslim pattern of voting have been confirmed by the estrangement of the Majlis-e-Itte­hadul-Muslimeen (MIM) from the Congress. Staunch allies for nearly three decades, the MIM, which is a force in Hyderabad (where Muslims constitute some 35 per cent of the population), has walked out of the UPA alliance in New Delhi and the Congress government in Andhra Pradesh. Though he refrains from calling Sonia Gandhi names, MIM party chief Asaduddin Owaisi has been shouting from the rooftops that the Andhra Pradesh chief minister is ‘communal’. MIM is now expected to join hands with a breakaway Congress faction: the YSR Congress led by Jagan Reddy. The latter, who has ruled out a tie-up with the BJP, favours a loose alliance of third parties across the nation. Such an alliance may potentially include the Nationalist Congress Party (NCP) of Sharad Pawar in Maharashtra, Mulayam Singh Yadav’s Samajwadi Party in UP and the YSR Congress in Andhra Pradesh. This alliance may tilt the Muslim votes in its favour, so the Congress gambit may be misplaced. But this will be of little solace to Narendra Modi, other than the fact that the two combinations may undercut each other. In fact, this is what had happened in the recent Gujarat elections over some seats: though the Congress could have won because of sizeable Muslim votes, the BJP did instead. The presence of independent Muslim candidates divided the vote, thereby affecting the Congress. A prime example was the Jamalpur-Khadia assembly seat in Ahmeda­bad, where Muslims account for 60 per cent of the votes. Yet the BJP had the last laugh, because up against the Congress Muslim candidate was another—a rebel Congress Muslim. They cut into each others’ votes and the BJP candidate sailed through.
Senior leaders of the BJP are falling over each other to congratulate Modi and hail him as the suitable prime ministerial candidate. Many of them, both BJP national leaders as well as satraps of different states, scrambled to Ahmedabad to attend Modi’s investiture. Still insiders say that the last thing they would want is to have him lead the party.
“Even the RSS, the mother organisation of the Sangh parivar where Modi began his political life, is opposed to him,” confides a party insider. “The RSS is a disciplined party but everybody who knows him well is aware that Modi will not listen to Nagpur at all and hijack the BJP to serve his own end,” the insider, who has risen from the ranks of the RSS and is now in the BJP, discloses. Incidentally, the RSS, even in Gujarat, is opposed to Modi because of his ‘self-willed’ ways. If party veterans are to be believed, the trio of L.K. Advani, Arun Jaitley and Sushma Swaraj, too, would like to keep Modi at bay. “Advani is already 85 years old. This is his last chance to become prime minister. He would not like Modi to upstage him,” party sources reveal. Though Advani was Modi’s original benefactor in the BJP, those who keep close tabs on the relations between the two aver that the former is totally dependent on the Gujarat chief minister to get elected to the Lok Sabha from the Gandhinagar constituency. They also point to how Modi has drawn more applause at election rallies they have jointly addressed since 2004.

Photograph by Jitender Gupta

 
 
“In some ways you don’t have to formally designate him candidate for PM,” says a political analyst. “He is already so in public perception.”
 
 
The crafty ‘legal eagle’, Arun Jaitley, is close to Modi and has contributed hugely to the latter’s cause. “Jaitley is a great strategist and a brilliant lawyer. But he has no political base of his own,” says the insider. He deduces that even if a BJP-led coalition comes close to power, it could succeed only if it has a prime ministerial candidate acceptable to all. “That means a Manmohan Singh-type of prime minister. Jaitley feels that he himself could fit the bill,” a party insider asserts. Of course, there is no concrete proof of Jaitley’s strategy. But the insider says that if Modi fails to become prime minister, Jaitley wants that Modi should support him. The argument is that since the lawyer has no political base, Modi will not be threatened by him and therefore he can afford to bide his time as Jaitley holds the reins. But in the corridors of power in Delhi, the belief is that the relations between Modi and Jaitley are a bit frosty these days. This would imply that if push comes to shove, it cannot be taken for granted that Modi will root for Jaitley, who is a Rajya Sabha MP from Gujarat and has got a fresh, six-year mandate in 2010. But the days preceding his nomination were marked by intense speculation that the Delhi lawyer would have to seek accommodation from some other state. Sushma Swaraj wants to be the first woman prime minister of the BJP. Indeed, during Shiv Sena supremo Bal Thackeray’s lifetime, she had sought and secured his support too. But to the RSS, Swaraj is suspect because of her husband Swaraj Kaushal’s socialist background. There is no love lost between her and Modi either. Her comments at Vadodara amidst the heat of electioneering, that Modi could be a prime ministerial candidate, are attributed to convoluted political logic that only politicians can make head or tail of. In the words of a BJP insider, Sushma, by projecting him as a prime ministerial candidate, wanted to keep Modi in Gujarat till 2014 and prevent him from becoming the BJP president. The argument goes that as BJP president in Delhi, Modi would consolidate his position faster than if he were to remain in Gandhinagar as the chief minister. In the event, Modi did not press for his candidature after (Nitin) Gadkari stepped down. This was perhaps due to strategic reasons and internal opposition.
Strong BJP chief ministers like Shivraj Singh Chauhan of Madhya Pradesh and Raman Singh of Chhattisgarh have not shown any inclination to bid for the top post. The possibility of them throwing in their hats at a later stage cannot be discounted. “Our chief minister’s performance has been brilliant. Chauhan is a great administrator and has brought so much investment into the state. But he works silently and does not make a big song and dance like Modi. He is good material to be a prime minister,” says Anil Sharma, a merchant from Indore and a BJP supporter. There is a similar support for Raman Singh whose strong stand against Maoists is cited as evidence of his being a strong man. It is not that Modi does not know of these inner machinations of senior leaders of his party. But he also knows that he is very popular with the middle-rung leaders and the rank-and-file of the party, the kind of people whose personal ambitions don’t clash with his and who are looking for a leader who can take them to victory. Modi knows that it is only a BJP victory that can give such smaller leaders a share of the spoils of office. He is also aware that these leaders consider him the only one cut out for the job. “Modi sahib will overpower the opposition inside the party bec­ause of the massive support he enj­oys at the grassroots level. The BJP bosses may lock the doors in Delhi, but our leader will break open the lock and with the tremendous support of the state party workers Modi will be anointed as the bjp’s PM candidate. A chief minister like Shivraj Singh Chauhan can be good but they can­not lead the party to victory nationally,” says a Modi acolyte in Gujarat....
“In some ways you don’t have to formally designate him as prime ministerial candidate of the BJP, he is already so in public perception,” a political analyst suggests. Though it is virtually a fait accompli that Modi will be the BJP’s prime ministerial candidate, can he actually pull off a victory and occupy South Block? Or will the Congress gambit pay off?

(Nag is currently resident editor, Times of India, Hyderabad, and was chief of bureau in Ahmedabad during the riots.)

On the Gujarat Government seeking 'death penalty' for Kodnani and others


The Gujarat Government's decision to seek the death penalty for former BJP minister Maya Kodnani and nine other convicts for their role in the Naroda Patiya massacre, during the Gujarat Carnage of 2002, is a sheer gimmick and smacks of a very clever ploy to defocus from more important issues.

The involvement of Kodnani, Bajrangi and several others in the terrible killings was well-known in 2002 itself.Yet she was promoted and made a Minister in the Government. All these years,the Government did all it could to defend the accused  -including Kodnani, Bajrangi and their ilk!

The ruse now is to deflect from the Protest Petition filed by Mrs Zakhia Eshan Jafri  which definitely names people and the events during the carnage!

Besides, the investigative expose on the SIT Report by  a leading news channel a couple of days ago, clearly shows how the SIT Report has left out important records and documents, which conclude that the Carnage was neither sudden nor spontaneous.

One also wonders if the "death penalty" threat is to prevent Kodnani and others from singing about their more powerful mentors?

The Gujarat Government should now focus on the above , to help expedite the process and bring to justice all the accused(in all cases -also those who managed to go scot-free) of the Carnage and in particular accused Number ONE in the Zakhia petition

Fr Cedric Prakash sj
PRASHANT  
-  A Centre for Human Rights, Justice and Peace
 
Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad - 380052, Gujarat, India

Phone : +91  79   27455913,  66522333
Fax : +91  79  27489018
Email: sjprashant@gmail.com
www.humanrightsindia.in