Friday, March 07, 2008

THE VALUE OF RANT AND RAVE...by Shiv Visvanathan

 
Posted online: Friday, March 07, 2008 at 2337 hrs
 
 
What does it take to dissent in times when every act of protest is questioned as to its authenticity, asks Shiv Visvanathan
 
The recent strictures passed by the Supreme Court on the lawyer Teesta Setalvad raise a whole gamut of questions. Setalvad had raised the issue that the delay in courts' handling of cases relating to the Gujarat riots mounted to an act of indifference and injustice. The Court in response noted a case of impropriety marked with impatience and condemned her for it.
 
There was a great sense of relief, even euphoria, at the Supreme Court's response. The right felt Setalvad had no right to speak for the victims as she was not representative of them. It saw Setalvad's protest as an act of arrogation. Better behaved activists also exuded an 'I told you feeling' about one of their more visible contemporaries.
 
Today activism is a career; a style that prefers negotiation to the scream. Many activists and journalists find Setalvad 'screechy, loud, hysterical,' the kind of symptoms which one associated with the ammonia-snuffing hysteric on whom the Charcots and Freuds built their discipline. When activism is a form of consultancy, one does not want to take it to the streets. Today you don't want to deal with the obsessive behaviour of someone in the perpetual act of washing. It is like a tic that is forever distracting.
 
Yes, Teesta Setalvad is a difficult person. I remember when professor J.S. Bandukwala talked of forgiveness, she let loose the Madam Defarge act. She plays the perpetual Gadfly. She screams, screams on behalf of the victims, because the scream is the only answer to the silence of Gujarat. The communication theorist Colin Cherry once described noise as unwelcome music. Setalvad's scream is doubly unwelcome. But it is an act of witness.
 
No one could contend that a Teesta Setalvad is easy in public. She often sounds like an official mourner, reminding one of the grief we should have felt. She does not sound like a finishing school product. She stuns, she appalls, she rants, she raves and she repeats it all over again. Listening to her, one should realise whistle-blowing is not a symphony.
 
But societies like ours that are routinely conformist or banally indifferent to the violence around us should thank these obsessives. When you want to discuss the latest film, they intrude to remind you about Human Rights. When you talk of Ekta Kapoor, she repeats the litany of Gujarat. It is a form of bad behaviour that society needs. Setalvad has to work overtime to remind us of the ideals we have forgotten.
 
Let us be clear that dissent is not easy. A letter to the editor hardly causes a ripple. A procession is seen by the middle class as a mere brake on traffic. Trade unions are passé. Civil rights reports don't have a page 3 rating.
 
When she or Cedric Prakash protest, people immediately attribute lesser ambitions to them. There is a malicious hint that such behaviour is a search for a Magsaysay or some European Human Rights award. More banally, it is seen as grant and attention seeking.
 
Protest about anything around you and sense the loneliness and ostracism you feel. People will drop in to enquire about your distress as if it is a personal ailment. Then they will imply that you are not mature enough, not strategic enough. If you persist, advice becomes threat, threat becomes ostracism and ostracism graduates into other forms of social deterrence. Idealism is seen as a disease you should have lost years ago like acne or measles. Only then does one realise how tiring it is. Dissent is not one scream. It demands an epic chain of protests. The stamina for it demands that you understand the loneliness of political long-distance runners.
 
The Teestas, the Medha Patkars keep our society alive, vibrant. They are tuning forks telling us we have not lost our sense of music. Of course, they are not all likeable creatures.
 
Protest has its quirkiness. You have the one-point person, who will talk about Bhopal in every seminar about disasters. They remind you of the radicals of the earlier decades who asked 'What about class?' in every seminar regardless of whether it was about Beethoven, Gandhi or Globalisation. I admit they do distract and irritate in demanding their redundant pound of flesh. But we need them, in fact we have to invent them.
 
There is also the jumper. For them, last week it was Narmada, this week it is farmer suicides. You realise there is a trail of fashion in disasters as in dress. Yet the jumper is a reminder that we fail to connect. Try talking about the disaster in Bhopal today. People feel you are recommending a quaint tourist destination or merely respond by asking you to read Dominic Lapierre on Bhopal.
 
Dissent is doubly difficult today. Every act of protest is questioned as to its authenticity. It is argued that each voice needs the right form of representation. No one asks why one citizen can't represent the other. As citizens, we share a common membership and humanity.
 
There is a political correctness here we must challenge. Protest too demands civility but it does not have to be the civility of the drawing room. A scream is not just a cry of pain but an act of witness. It does not have to follow the codes of the drawing room. Being correct and being true are two different registers. Setalvad's protest shows that correctness might hide an evasion of truth.
 
One must keep the dignity of the court but a society must allow the protests of Setalvad. More, it must respect and sustain people like her as precious forms of life.
 
The writer is a social scientist based in Ahmedabad
 
 
 
 

Thursday, February 28, 2008

Leaders Express Concern At Surge In Hindutva Violence

BANGALORE, FEB. 28, 2008, 09.30 Hrs (CBCI News):
 
Christian leaders expressed "serious concern at surge in Hindutva violence as General Elections draw near"; seek CBI probe in Orissa violence during Christmas 2007 and allege complicity of police, bureaucracy alleged in many States.
 
The following is the text of the Press Statement issued on Thursday, 28th February 2008, at the Press Club, Bangalore, by Dr John Dayal, President, All India Catholic Union and Member, National Integration Council of India, Fr Adolph Washington, President, Indian Catholic Press Association, Fr Dr Ambrose Pinto, Mr Mariaswamy, Convener, Karnataka Dalith Christian Federation, and Mr Sam Joseph, All India Christian Council, Karnataka unit.
 
1. On the 6th anniversary of the massacres of Gujarat 2002, India's Christian Community joins other minorities and the Dalit and OBCs in welcoming President Pratibha Patil's assurance in the 2008 Budget Session of Parliament that "the Government will remain ever vigilant against the machinations of any anti-social and anti-national groups seeking to disrupt law and order, communal harmony and the unity and integrity of our Republic."
 
We also welcome the assurances of the Prime Minister's New 15 Point Programme hoping to ensure that benefits of the development programmes flow equitably to the minorities. But we also hope that the poor of the Christian Community, especially Dalit Christians will also benefit from the special programmes earmarked for Minorities. Our experience so far has been that the Christian community remains entirely untouched by such programmes.
 
2. But the guilty the mass murders of Muslims in 1993 and 2002 remain unpunished, as do those involved in the anti Sikh violence of 1984. The killers, rapists and attackers of Christian Nuns ad Pastors, the desecrators and destroyers of churches – an average of more than 200 hundred cases a year since 1998 -- also remain unpunished. In almost all cases, the assailants have been identified as members of the Sangh Parivar, the Rashtriya Swayamsevak Sangh, the Vishwa Hindu Parishad, the Bajrang Dal, the Adivasi Kalyan Sangh and their local units under various names.
 
3. We are deeply disturbed that despite the Union government' claims of vigilance against communal forces, the Sangh Parivar has been given a free run of the country. As the Bharatiya Janata Party targets power in Parliament and Major State Assemblies in the coming General Elections, including in Karnataka, the militant and armed Rashtriya Swayamsewak Sangh, the Vishwa Hindu Parishad and the Bajrang Dal have unleashed terror in many States. Last Sunday, the Sangh gangs had the audacity to attack a Church in the heart of the National capital of New Delhi, while also carrying out simultaneous attacks on Churches in Madhya Pradesh, Chhattisgarh and other states.
 
4. Kerala, Karnataka and Tamil Nadu have also not been immune to the Sangh conspiracy to polarize society and to target both Muslim and Christian religious minorities. In Karnataka, it is widely known that the Sangh Parivar, once again aided and abetted by the bureaucracy and the police, is Communalising the environment and is demanding that Churches and Mosques not be allowed to be constructed in region such as Udipi. Devangere and other districts are also affected, and even in the capital of Bangaluru, it is becoming difficult for the community to even voice its protest without being accosted by the Sangh Parivar. Terrorism and political extremist violence are real threats to the nation, but the Sangh Parivar poses no less threat to the nation.
 
5. The situation, of course, remains critical in the Kandhamal District of the state of Orissa, where the BJP is a partner in the government – and the police are entirely siding with the Sangh Parivar. During Christmas 2007, over a 100 big and small churches were utterly destroyed, over 700 houses and 40 Christian shops burnt widespread arson, five convents, five presbyteries, the states major leprosaria ashram, seven hostels and training centres were set on fire. Even a cow was killed by Sangh terror mobs. Police and magistrates watched in most cases. Five Christians were killed in the mob violence, as also a Hindu. But while many arrests have been made, and even pastors tortured in the hunt for his killers, the murderers of the Christians go scot free. The arsonists are in fact members of so called government peace committed.
 
Three thousand Christians are in refugee camps in sub human conditions, the women subject of humiliation. Basic human dignity has been violated, and daily needs are not met. School going children face a bleak future wit no books, no coaching and no nourishment other than a fit barely fit for human consummation.
 
The police are refusing to register First Information Reports, and in fact turning on the Christian community. The senior administrators have as yet not been able to give any genuine assurance of tree rehabilitation of the victims who lost their houses to Sangh arsonists. The government must take steps to show to the world that Lakhmanand Saraswati, widely known to be behind the anti Christian violence, is not above the law. He and his hordes continue to spew hate, and terrorize the Christian victims.
 
The community desperately needs legal aid. It cannot trust the Judicial Commission headed by a retired judge which was announced two month ago, but is yet to start its work., Even before it begins it work, the commission has come under the pressure of the Sangh Parivar and the BJP ministers in the State government who have clearly made known that they expect the retired Orissa High Court Judge to indict the Christians for conversion rather than to identify the killers and the men who burnt the churches and the homes.
 
We reiterate our demand for a Government of India probe through the Central Bureau of Investigations.
 
6. The suffering of Dalit Christians remains unabated. The Supreme Court has had to repeatedly adjourn hearings in the Writ Petition by the Public Interest Litigation Centre and Dalit groups because of the Central government's refusal to commit itself as it did earlier for Dalit Sikhs and Buddhists. The National Commission headed by former Chief Justice Jagan Nath Misra accepted their demand for inclusion in the list of Scheduled Castes. But the National Commission of Scheduled Castes headed by Dr. Buta Singh has said this can be done only through a fresh set of quotas. This will not be possible unless the Supreme Court raises the limits of reservations above 50 per cent. Effectively, government, court and commissions have been passing the buck to each other while millions of Dalit Christians and Muslims suffer a double discrimination.
 
7. We also call on the Supreme Court to ensure the neutrality of the subordinate judiciary, the district magistracy and the State police forces. The Supreme Court must also encourage the rebuilding of Civil Society which is currently in a state of hibernation and has been struck dumb out of fear of the Sangh Parivar. The religious minorities are being demonized as threats to national security, and therefore fit target of Sangh and official terror. Certain sections of the media have also fallen into this trap and are publishing or broadcasting stories without a shred of evidence.
 
Instead of chastising the few voices of protest from Human rights activists such as Ms. Teesta Setalvad, the highest court in the land must help strengthen the civil society and human rights movement in the country which alone can unite the minorities and the marginalised to face the onslaught of the Sangh Parivar, and to help preserve the unity and integrity of secular India.
 

 
 

Monday, February 25, 2008

SPEAKER EXPRESSES SURPRISE OVER CJI'S REPORTED STAND ON HEARING TEESTA SETALVAD....

 
Speaker expresses surprise over CJI's reported stand on hearing Teesta Setalvad
 
Venkitesh Ramakrishnan
 
Stresses the need for judicial accountability, clear demarcation of roles
 
New Delhi: Lok Sabha Speaker Somnath Chatterjee expressed surprise over Chief Justice of India K. G. Balakrishnan's reported statement that he would not hear social activist Teesta Setalvad or anybody associated with her. Talking to Hindu The on the eve of the budget session of Parliament, Mr. Chatterjee wondered whether anybody in this country could be denied a hearing in a court of law. He also expressed doubt whether the Chief Justice has been recoded properly or not.
 
The Speaker observed: "I do not know of any procedure known to law or the Constitution that would allow this [a denial of a hearing before a court of law]. You can dismiss something on merit. You can refuse to admit a petition. But you cannot say that you would not hear X and Y."
 
The Chief Justice made the remarks pertaining to Ms. Setalvad in the Supreme Court on February 19 while expressing outrage over an article written by the Mumbai-based social activist.
 
The article titled "Shame, shame: A travesty of justice" criticised the Supreme Court for its handling of the bail applications of 84 persons accused in the criminal case relating to the Godhra calamity of February 2002, which was followed by widespread violence against Muslims in Gujarat. The article was originally published in Mathrubhumi weekly. The Chief Justice referred to the article in court and termed it "shameful." He added: "If she [Ms Setalvad] is representing these persons [the Godhra accused], we do not want to hear them."
 
The question relating to the remarks of the Chief Justice on Ms. Setalvad came up in the context of the Judges (Inquiry) Bill, 2006, which is expected to be advanced in the forthcoming session of Parliament.
 
The Bill has the objective of establishing a National Judicial Council (NJC) to conduct inquiries into allegations of incapacity or misbehaviour by High Court and Supreme Court judges. Asked specifically whether it would be enough to give a statutory basis to the existing in-house procedures of inquiry, as visualised in the present Bill or whether outside elements should be involved in the scrutiny of various segments of the judiciary, the Speaker said he had nothing to say about the merits of the Bill since his job entailed him only to pronounce whether a bill had been passed or not.
 
"However," Mr. Chatterjee added, "as a citizen of this country and as a lawyer who had practised for many decades, it is a matter of agony if there is even a whisper of an allegation against a judicial officer … But the fact is that allegations against judicial officers are becoming a reality. One Chief Justice has said that only 20 per cent of the judges are corrupt. Another judge has lamented that there are no internal procedures to look into the allegations. Therefore, the necessity of a mechanism is being emphasised by the judges themselves. Then the question arises as to how this mechanism would be brought about and as to who would bring it. The fact of the matter is that the judiciary is the only unique institution that has no accountability to the people in a democracy. In this overall context, it is absolutely essential to involve outside elements in the process of judicial accountability."
 
The Speaker emphasised, in his interview to Hindu The, that an impression was being wrongly given and propagated of a judiciary-versus-parliament situation. "What is this 'versus' business? The legislature has its own area, the judiciary has its own area, and the executive has its own obligations. My only contention is that nobody should assume the role of infallibility. If the legislature is not doing its job, the people will kick us out. It has happened in the past and it has showed that we are a mature democracy."
 
 
Judiciary should encourage fair criticism: Pranab
 
Rakesh Bhatnagar. New Delhi
 
External affairs minister Pranab Mukherjee on Sunday joined the chorus on judicial delays that has resulted in people taking law into their own hands. He underlined the need for strengthening judicial infrastructure.
Mukherjee kept himself away from the divergent perceptions of president Pratibha Patil and chief justice KG Balakrishnan on judicial delays and its effects on governance. "A constant problem is that of reconciling the conflicting demands of judicial independence and tenure with the demands of accountability and essential levels of judicial competence," said Mukherjee. "In my view, constructive criticism should be encouraged," Mukherjee said in his valedictory address at the all-India seminar on judicial reforms organised by the Confederation of Indian Bar, headed by senior advocate Pravin Parekh here on Sunday.
Mukherjee also sought reducing the gap between high expectations of the people from the judiciary and the dismal achievement in certain areas of dispensation. President Patil's dismay at the dispensation system was influenced by fresh reports on the public lynching of an offender and the CJI said it was due to the deficit in governance.
SC judge Ashok Bhan expressed his displeasure at the misinformation put out by the media about the judiciary. "No body can accuse the judiciary of delays," he said and called upon the government to provide 50 judges for a million population against the existing 1.5 judge ratio. At a similar function two years ago, president APJ Kalam had warned that if longevity of cases continued, people would resort to extra-judicial methods. The then law minister had warned of agitations like the naxalite violence due to judiciary's approach and the then CJI YK Sabharwal had said the justice delivery system has reached its 'nadir'.
 
 
 
 
legalwoes - More judges won\'t help courts: Speaker
 
Nagendar Sharma and Satya Prakash
 
New Delhi
 
A DAY after President Pratibha Patil slammed the judiciary for huge pendency Lok Sabha , Speaker Somnath Chatterjee has questioned the decision to increase the number of Supreme Court judges, saying it would not solve the problem until the courts did better scrutiny at the time of admitting petitions.
 
Speaking to a group of re porters, Chatterjee said: "My humble experience is more the number of judges, more would be the arrears. I would prefer quality and determination, not showmanship. Much greater scrutiny is required at the time of admission of cases."
 
Chatterjee said the decision to increase the number of Supreme Court judges would prove to be counter-productive, as has been seen in high courts and lower courts. He appealed to the judiciary to give priority to cases of public importance.
 
"How many of the petitions really deserved even admission and how many of the cases would ever be disposed off on merits? I may not be misunderstood for holding the view that mere increase in the number of judges will only result in more pending cases and inevitably more delay," he said.
 
The Speaker criticised the judiciary for resisting any change in the procedure for appointment of judges and questioned the procedure, saying: "India is perhaps the only country in the world where judges appoint themselves. They have completely taken this power and judiciary is the only institution which has no accountability ."
 
Chatterjee said it was essential to involve people from outside the judiciary in the appointment of judges.
 
Meanwhile, on Sunday, was External Affairs Minister Pranab Mukherjee's turn to give some advice to the judges.
 
Addressing a seminar on Judicial Reforms organised by Confederation of Indian Bar, he asked Judges to display functional excellence.
 
"A judge has to be possessed of excellence not only from within but he should also visibly display the functional excellence, which is necessary to fulfil the constitutional promise of justice by the judiciary as a whole."
 
nagendar.sharma@hindustantimes.com JUDICIAL DILEMMA ¦ On Saturday, President Pratibha Patil said that pendency in cases was frustrating common people. ¦ She had warned against people taking law into their hands and mobs lynching accused. ¦ Speaker Somnath Chatterjee says judiciary must concentrate on public importance matters. ¦ He slammed judiciary for resisting accountability measures.
 
 
 
 
Speaker ire on plan for more judges
 
'Increasing Numbers Won't Do, Quality Of Judges Matters'
 
Manoj Mitta | TNN
 
New Delhi. Without mincing words on a plan to increase the strength of the Supreme Court, Lok Sabha Speaker Somnath Chatterjee said on Sunday: "In my humble experience of 50 years, the more the judges, the more the arrears. I prefer quality to quantity and a greater display of determination rather than showmanship.''
Speaking to a few journalists, Chatterjee said the arrears could be reduced if judges exercised "greater scrutiny'' at the admission stage. He lamented the growing trend of judges admitting petitions "in galore''and the "competitive liberalism'' among them to entertain petitions just to pass interim orders.
In an unusual attack on a bill due to be introduced shortly in Parliament, he said the trend of admitting petitions for the sake of passing stay orders was clear as those matters don't come up for final hearing for years, adding to arrears.
"We hardly discuss the role of the bench and the bar in the proliferation of cases,'' he said, adding, "The test of popularity of a judge seems to be how liberal he or she is in admitting cases and giving interim orders, often without even touching the papers."
Chatterjee also pointed out that the arrears problem was aggravated by the failure of the judiciary to fill up vacancies. Striking a discordant note on the pending judges (inquiry) bill, which seeks to provide a statutory basis to the existing in-house procedure of judicial accountability, he rejected the claim that the involvement of outsiders would compromise the independence of the judiciary. "With all respect to judges, it is essential to involve outsiders. The whole notion of insularity is wrong and it's time this assumption of judicial infallibility is discarded,'' he said.
Chatterjee's view tallies with the recommendation of the standing committee, headed by Congress MP Sudarshan Nachiappan, that eminent members from outside the judiciary should be associated with the selection as well as accountability of judges.
Candid as ever, Chatterjee reacted adversely to CJI K G Balakrishnan's outburst on activist Teesta Setalvad for criticising the SC's delay in hearing the bail pleas of 84 accused in the Godhra case. On the CJI's declaration that he wouldn't hear the plea of anybody associated with Setalvad, Chatterjee wondered, "Can anybody be denied a hearing in the court of law? You can dismiss a case on merits. But how can a judge say he won't hear somebody?"
Refuting reports of a judiciary vs legislature battle, he said that while he did not believe in confrontation, "I respond when there is a deliberate denigration of Parliament."
 
 
 
 
Concern over CJI's observations
 
Special Correspondent
 
NEW DELHI: Intellectuals, artists and women activists have expressed deep concern over the observations of Chief Justice of India (CJI) K.G. Balakrishnan against human rights activist Teesta Setalvad in open court on February 19.
 
Not only Ms. Setalvad but thousands all over the country were disturbed and anguished by the inordinate delay in dealing with the cases of victims of Gujarat riots in the Supreme Court, they said in an open letter to the Chief Justice.
 
Mr. Justice Balakrishnan had taken strong exception to an article written by Ms. Setalvad criticising the apex court for the delay in disposal of the cases.
 
"You may be aware that the issue of court delay has also been raised in Parliament, in the National Integration Council, and other fora. In this context, to single out for public criticism Teesta Setalvad, a citizen who has crusaded tirelessly for the rights of victims both inside and outside the court at great personal cost, may tend to send a wrong message," the letter said.
 
"In a democracy, every wing of the State, including the judiciary, needs to have a healthy and robust attitude towards critiques which are not motivated in any sense of the word. Are such remarks, especially without giving an opportunity to a committed activist to be heard befitting of the highest court in the land," the letter said.
 
The task of ensuring judicial accountability and sensitivity at the highest levels was a heavy responsibility, which ultimately rested on the shoulders of the Chief Justice.
 
"Since the Supreme Court is the final arbiter, we request that this issue may be examined in the proper context, and we hope for your intervention to ensure that the faith that people have reposed in the judicial system may be vindicated and upheld," the letter said.
 
The signatories include Brinda Karat, Vina Mazumdar, Jayati Ghosh, Githa Hariharan, Rajni Palriwala, Syeed Mirza, M.K Raina, Indra Chandrashekhar, Rajan Prasad, Virendra Saini, Ram Rehman, Madan Gopal Singh, Madhu Prasad, Urvasi Butalia, Ayesha Kidwai, Hafsa Noomani, Naheed Taban, Rahul Roy, Vineeta Bal, Nirmalangshu Mukherjee, Archana Prasad, Vandana Prasad, T.K. Rajalakshmi, Sudha Sundararaman, Primila Loomba, Kalpana David, Jyotsna Chatterjee and Sughra Mehdi.
 
 

 
 

Wednesday, February 20, 2008

Demand action on Justice Ranganath Misra Commission Report

A museum of resistance to come up in Gujarat
Posted February 19th, 2008 by Tarique Anwar

By TwoCircles.net news desk

Gulberg Society: A Museum of Resistance. Yes, this will be the name of the museum of its own kind to come up in Gujarat, and also in India for the first time. The museum will map several instances of communal violence and victimization perpetuated over decades in India.

Be it the survivors from Meerut or Bhagalpur, victimised Kashmiri Pundits or Muslims of Jammu & Kashmir or Sikh survivors of 1984 – all victims of violence, regardless of community, will find a space and a voice at the museum. A brainchild of social activist Teesta Setalvad, the museum of resistance (only Bangladesh on the subcontinent has one such resistance museum) will consist of films, documents, art and literature related to communal violence.

The Sabrang Trust and Citizens for Justice and Peace have been working on the project for one year. Why they chose Gulberg Society for the museum has logic. On 28th February 2002 as Gujarat was scarred deeply through well planned pogrom, Gulberg Society in Ahmedabad witnessed 70 of its people massacred. For over six years, these two organizations have together resisted the sale of this housing society to hawks from among the criminals. The space today is empty but full of battered memories of the victims and survivors.

These NGOs have devoted the better part of two and a half decades combating the forces of communalism, hatred and division. By establishing this museum, they want to institutionalise their efforts for the future.

The museum will be a professionally built institution that will acknowledge the horrors and scale of communal conflict that has plagued independent India and contain widespread documentation of the same. Victim survivors of those acts of violence will be the soul and centre of this museum.

To make their dream project a reality, the organizations need individual and generous contributions. Contributions should be made to Sabrang Trust, Mumbai. These will be publicly displayed in a scroll of honour. The members of the Board of Trustees of these two organizations include prominent citizens of the country Vijay Tendulkar, Alyque Padamsee, Javed Akhtar and Rahul Bose.

This has been a precious project, close to our hearts for the past six months to a year.

We also know that there will be bumps and roadblocks on the road ahead, as a vindictive state tries to thwart us at every juncture. We know that this idea, one of its kind, must be located in Gujarat (Only Bangladesh on the subcontinent has one such resistance museum). We know, therefore that this must become a reality. Part of the battle against the state wll be building up a Movement for the Gulberg Society--Museum of Resistance with the support of each and all of you.

For this we need you. And all your ideas. For the victim survivors of Gujarat 2002, for those of us at Sabrang and Citizens for Justice and Peace who have devoted the better part of two and a half decades battling the forces of communalism, hatred and division, this will be an effort, unqiue and the first, to institutionalise these efforts for the future. All documentation, posters and films that we have accessed, and archived, including our own will be housed in the Gulberg Society---Museum of Resistance. Narratives of survivors, communities will enjoy a special focus here.

We also would like to invite you to a Day Night Vigil at the Gulberg Society on February 28, 2008 to commemorate Six years of the Genocide of Gujarat 2002 and to formally inaugurate this idea and movement.

Gulberg Society: A Museum of Resistance

Gulberg Museum of Resistance will be a professionally built institution of resistance that acknowledges the horrors and scale of inter community conflict that has plagued independent India and contain widespread documentation of the same. Victim survivors will be the soul and centre of this museum of resistance and will every year commemorate the February 28, 2002 with prayers and remembrances. Films, documents, art and literature on the subject will be available on the site that will become a live centre of activities for the anti-communal movement in the country. No one will, when this project is complete, be able to arrive in Ahmedabad city without paying a visit to what transpired here in 2002.

Be it Gulberg Society, Meghaninagar, Ahmedabad, Naroda, Sardarpura or Odh, the locations of orgies of violence stand as ghostlike relics even today. The tiny blocks, apartments and homes within Gulberg Society in the city of Ahmedabad have evidence of the depth and scale of the violence unleashed in the damaged and scarred walls, cracked by ravaging furnaces of flames that charred electric connections. Room after room and home after home in this society will be sombre reminders to us all, supporters of the resistance, of the horrors unleashed by communal violence.



For this to happen and to ensure safe passage of sale to the survivors, we are inviting individual and generous contributions that will make this dream come true. Contributions should be made to Sabrang Trust, Mumbai. These will be publicly displayed in a scroll of honour.

In remembrance of Gujarat 2002 before and after

Hailing from India's largest religious minority, Gujarat's survivors today live in hope of justice that has in most cases, been delayed if not denied. Nineteen of Gujarat's 25 districts were torn apart by bitter targeted strife that left 2,500 dead. To date, of the total of 413 'missing' bodies, 228 have not been found. Four hundred girls and women were victims of sexual violence. Over 1,68,000 persons were turned, overnight by a remorseless administration into internally displaced persons. Totally, 23,873 homes were seriously damaged or totally destroyed. A total of 14,330 shops, informal businesses and 1,100 hotels were irretrievably damaged. Six years later, the victim survivors face a denial of justice and pathetic compensation. Of the 566 Mosques, Dargahs, Madrassas and Churches specifically targeted in the violence, 167 have still not been repaired. Few were repaired through state funds, a vast majority through community funding.

Members of the Board of Trustees of Sabrang and CJP:

Vijay Tendulkar (President), IM Kadri (Vice-President), Arvind Krishnaswamy (Treasurer),Alyque Padamsee, Javed Anand, Cyrus Guzder, Javed Akhtar, Gulam Mohammed Peshimam, Nandan Maluste, Anil Dharkar, Rahul Bose and Cedric Prakash.

Link: http://www.sabrang.com/



WAS CJI RAP ON TEESTA TOO HARSH ?

THE TIMES OF INDIA
21 Feb 2008, 0122 hrs IST, Manoj Mitta, TNN
NEW DELHI. The last time any strictures were passed on her was in 2003, when the Gujarat HC infamously upheld the acquittal of all the accused in the Best Bakery case.

The following year, the Supreme Court not only ordered a retrial in Mumbai but also expunged all adverse references to activist Teesta Setalvad in the HC verdict. So, why does the same Supreme Court now find an article of hers on Gujarat riots "shameful" and declare that it would not entertain the grievances of anybody associated with her?

The outburst of Chief Justice K G Balakrishnan on Tuesday is surprising given that the article titled, "Shame, shame: A travesty of justice," seems to be a legitimate critique of the Supreme Court for its handling of the bail applications of the 84 persons accused of the Godhra coach fire.

Published this month in Malayalam magazine Mathrubhoomi in CJI's home state Kerala, Setalvad's article gives the sequence of the excuses trotted out by the court over six hearings in the last one year for not being able to hear the bail applications of so many Godhra accused. This is despite the fact that most of the accused, as the article asserts, are "innocent" as they were picked up on the basis of "cooked up police witnesses" and one of them is a "100% blind boy."

Further, it is almost three years since the Central Pota Review Committee held that none of the alleged offences in the Godhra case warranted the invocation of the draconian law designed to deny bail. Though terror charges against MDMK leader Vaiko were dropped on the recommendation of the same panel, the courts have failed to follow that precedent in the Godhra case.

More seriously, Setalvad's article makes out a case of "discriminatory justice". While hundreds of Hindu accused in the post-Godhra riot cases are roaming free, the Muslim accused in the Godhra coach burning case have been languishing in jail for six years for want of a hearing of their bail applications.

"Can such a blatantly discriminatory scheme of dispensation of criminal justice win the faith of a community that is at the receiving end? Can no questions be asked about the system in operation in the Supreme Court? Which matters get automatic priority and which do not?" are some of the questions asked by Setalvad as a consumer of justice.

Justice Balakrishnan's attack on Setalvad without giving her an opportunity to defend herself is reminiscent of the very lapse of the Gujarat high court that the Supreme Court corrected in 2004.

"Observations should not be made by courts against persons or authorities unless they are essential or necessary for decision of the case," Justice Arijit Pasayat ruled, while deleting HC's strictures on Setalvad.

SHAME, SHAME, A TRAVESTY OF JUSTICE

by Teesta Setalvad
Come February-March 2008, six years down after post independent India's worst ever communal carnage, victims, perpetrators and masterminds not only roam free but have now, obtained redoubled electoral legitimacy. In year 2002 itself, those accused who were politically powerful and monied in caste and monetary terms obtained easy bail from Gujarat's courts. (the Citizens for Justice and Peace has placed a tabulation of over 600 bail orders on the record of the Supreme Court demonstrating this and Tehelka's Operation Kalank has some further evidence in this regard). In sharp contrast, six years down, 84 persons accused of the Godhra coach fire ---- most of the accused are innocent having just been picked up on the basis of cooked up police witnesses, one is a boy 100 per cent blind!!--still rot in Gujarat's jails years after the incident.
The fact that many of them are ill, one is blind; the fact that their families have been reduced to penury and indignity while the main accused and masterminds of the post-Godhra carnages not only roam free but rule Gujarat by action and word, raises the niggling, troublesome question once again. Discriminatory justice. Can a discriminatory system of justice be viable in principle, given what our Constitution espouses? What does this reality mean in practical terms, given that today we also face the challenge of another kind of terror, internationally supported bomb terror? Can such a blatantly discriminatory scheme of dispensation of criminal justice win the faith of each and every system, particularly a community that is at the receiving end of such a system.
Bail is a natural and normal remedy for any accused according to our system of criminal jurisprudence. Even draconian laws, anti terror laws that have questionable provisions on bail, simply do not allow for sustained and continued detention of persons in this fashion. How then can Indian democracy, booming in its growth rate, shining with the glitter of development explain away the dark crevices of sustained institutionalised torture and prejudice?
Some interesting points in this shameful tale are: Godhra Hindu Victims of the S-6 Coach of Sabaramati Express also asked for Transfer of the Godhra Trial Out of Gujarat in SC. In October 2003 Hindu victims of the Train Burning Filed a case for Transfering the Godhra Trial out of Gujarat. It was following this application by CJP that the Godhra Trial was stayed by the SC in November 2003.
There has been no bail order for the Godhra accused since October 2004 from the Courts.The last bail order was granted by the Gujarat High Court on October 30, 2004. The court has simply not heard any bail applications since. One of the 22 absconding accused, a maulvi, was implicated in the crime by an accused/witness, Sikandar, who stated that the maulvi was allegedly seen on the terrace of a Masjid at Godhra (ostensibly planning the conspiracy) although it was later established that the Maulvi was in Maharashtra and not even in Godhra on the relevant day. There were many serious discrepancies in the arrests, glaring inconsistencies that have been pointed out to the state, which simply refuses to address these concerns.
Worst of all, after a change of government at the center in 2004 and the repealment of POTA, the Central Review Committee after examining the issues at hand, ruled that POTA is not applicable to Godhra, May 2005.
Legal provisions under POTA allow for the review of individual cases by a central review committee to prevent misuse of the Act and its draconian provisions. A decision by the Central Review Committee on May 16, 2005 ruled that none of the alleged offences in the Godhra case warranted the invocation of POTA. However, the committee's decision has not been taken into consideration by either the Gujarat government or the POTA court. Matters relating to bail for the accused, especially in view of the decision by the Central Review Committee, have been brought before the apex court. However these too have faced repeated delays.
Finally, the Supreme Court permits Accused to File Writs for Bail, No Bail after Six Hearings. Following an order of the Supreme Court in late 2006, giving liberty to all accused to file for bail while hearing the matters relating to the findings of the Central POTA Review Committee, seven separate such applications have been filed. Despite six-seven hearings in the matter, the matter has not been seen fit to be heard.
Tomorrow the matter comes up before the Supreme Court. Will justice be done?
In the ultimate analysis, genuine secularism and constitutional governance must mean that issues of mass violence, accountability, transparency, impunity for mass murderers and government officials, are not merely the stuff of election campaigns but the basis on which the balance sheets of our public servants and representatives are drawn. Only then would we have made the transition from a purely electoral democracy to true constitutional democracy.

Accompanying BOX
Judiciary Watch
Once more a serious denial of basic fundamental rights has been caused today by the delay caused by either insensitive or unaccountable listing procedures of the registry of the apex court of India, the Supreme Court.
As a result, 84 of those allegedly accused of the Godhra train burning (one of whom is near hundred per cent blind) have been denied their personal liberty for six years. Bail is the fundamental prerequisite inalienable fundamental right to any and every accused under Indian criminal law and civilized form of jurisprudence. Even draconian anti-terror laws that are severely contested because they vest untested powers on the police and executive, do not ever condone custody for such a long time.
Here's the Chronology of the Godhra Bail Matters before the Supreme Court
Chronology:
22.2.07. Through an order of outgoing SC Judge Justice BP Singh, the SC ruled that the Godhra accused could fie bail applications before the SC. The matter being considered was the Report of the Central POTA Review Committee that had held that the provisions of the POTA legislation could not be applied to the Godhra case.
10.4.2007 Bail applications are filed in the SC
9.4.2007. Matter is listed by the Registry but not heard because the Court is hearing the All India Judges Association Matter. Plus the summer vacation is after two days. The SC thus directs hat the bail applications should be listed for " final disposal" on 18.7.2007 after the vacation. What happens after these directions? After the vacation and on SC's reopening on 18.7.2007, there is no sign of the matter.

First week of August 2007. The matter is again listed on a miscellaneous day at which point, accused reps and counsel travelling at their own cost from Godhra again point out to the court that this matter must be listed on a non-miscellaneous day so final arguments can be completed.
For two and a half to three months no matters are listed as Judges are sitting on the Constitution Bench. Thereafter though matters are shown as pending on the SC list o November 18-19 they are not listed by the Registry.
21.11.2007 Matter is again mentioned by legal reps of the bail accused after which Court asks Registry to list.
First Week of December 2007. Again Bail Matters that are clubbed with POTA Review Committee Matter are listed on a miscellaneous day which means that arguments an never be completed.
12.12.2007. Matters are shown as listed before the Chief Justice and Panchal. Hence again reps of bail accused mention the matter on 11.12.2007 pointing out that since Justice Panchal hails from Gujarat and his brother is a Public Prosecutor for the state of Gujarat, the matter could not be before him. The Court agrees. Again, what does the Registry do?
12.12.2007. Fully knowing the circumstances behind which the matter had been mentioned on 11.11.2007, the Registry still lists the matter before Justices Agrawal and Singhvi. (Justice Singhvi had heard the POTA REVIEW COMMITTEE matter earlier and hence would face similar issues as Justice Panchal). Sure enough, the next day Justice Singhvi says " not before me." One more chance to argue the matter and get bail for the victims is lost.
12.12.2007. Agitated, the reps of the bail accused mention the matter again the same afternoon before the Chief pointing out this repeated problem from the registry. The CJ directs that the matter should be mentioned in the second week of January after which he would constitute a special three judge bench and list it for the third week of January.
17.1.2008 Unmindful it appears of the CJ's order, the Registry lists it on Thursday which may be a non miscellaneous day but which also means that arguments will spill over to the following week. In the first instance the matter is shown as listed before Justices Bhan, Sinha and Mathur. Late the evening before, that is on Wednesday 16.1.2007 it is shown as appearing before the CJ, Ravindran and Panchal. What does it mean that the Registry again lists it before a Judge who cannot hear the matter. On 17.1.2008 Once again, the CJ says it would be posted next week or at the earliest. Personal liberty is denied and no questions ae asked as to what is going on within the Registry of the highest court in the land.
Can no questions be asked about the systems in operation in the Supreme Court of India?
Which matters get automatic priority and which do not?
Which matters suffer because of the delays and interim orders of the Supreme Court?
Is there no prioritization of cases where issues of personal liberty, denial of basic fundamental rights, mass crimes and impunity to the rich and powerful is concerned?
If we can ask no questions, we will receive no answers.
The time has come to question the basic accountability procedures of the highest court in the land.
Has the Supreme Court of India lost its soul and is it turning a blind eye to cases related to fundamental rights violations?
If so, where then do we turn?
--TS

Saturday, February 16, 2008

PETITION TO THE NATIONAL HUMAN RIGHTS COMMISSION RE. REPEATED GANGRAPE OF A PTC COLLEGE STUDENT BY HER PROFESSORS IN PATAN, NORTH GUJARAT....

5th February 2008
 

The Chairman
The National Human Rights Commission (NHRC)
Faridkot House
Copernicus Marg
New Delhi 110 001
 

Dear Sir,
 
Both, the electronic and print media have brought to our attention, the shocking incident of gang rape of a young girl by her Professors in the Primary Teachers Training College at Patan, in North Gujarat.
 
The very thought that such a dastardly act could take place, is revolting.
 
Apparently,  according  to  media  reports,  there are about ninety-eight girls from the institution who have come forward and provided incidents of sexual harassment and exploitation.
 
All this, we  feel,  is  clearly  in  violation  of  human  rights  and  human dignity.  It  becomes  all  the more odious when these things happen in a centre of learning.
 
We therefore petition  National Human Rights Commission to act expeditiously in this matter to ensure that the Government of Gujarat immediately dismisses from service all those responsible for these heinous acts and that you also urge the Judiciary to take this case in its fast-track Court so that justice is meted to the perpetrators of this crime.
 
We await your response.
 
Yours sincerely,
 

Fr. Cedric Prakash sj
Director
PRASHANT
(A Centre for Human Rights, Justice & Peace)
Hillnagar,  Drive-in Road
Ahmedabad 380 052
Tel: +91 79 27455913,  66522333
Fax: +91 79 27489018
email: sjprashant@gmail.com
www.humanrightsindia.in
 
 
 

Thursday, February 07, 2008

ATTACKS ON CHRISTIANS IN ORISSA...PLEASE SIGN THIS ONLINE PETITION URGENTLY


Dear Friends,
 
I have  read and signed the online petition:
 
       "Protection of the Rights of the Christian Minorities in Orissa"
 
hosted on the web by PetitionOnline.com, the free online petition
service, at:
 
http://www.PetitionOnline.com/orissa/
 
I  agree with what this petition says and I am sure you will
agree, too.   
 
I request you to go through this Petition and also sign it.  Thanks !
 
Warm  wishes,
 
Fr. Cedric Prakash sj
Director
PRASHANT